Can someone please tell me why every bloody advertisement now has kaffirs and muds in it? When did this shite start??? Good thing I steal all my stuff, or else I'd starve to death boycotting every damn company I see!!
Saturday, April 10, 2021
Has anyone heard about what the jew controlled piggies and so-called doctors in canada are doing? They are dragging people out of their homes and forcing them at gunpoint to take the kungflu vax!! I call upon all freedom loving individuals in canuckastan to kill every filthy pig and quack who does this!! And target their families, too!! Scare the system!! Fight terror with terror!!
SHOW NO MERCY!!!!
Mark Weber: Swiss Historian Exposes Anti-Hitler Rauschning Memoir as Fraudulent
Virtually every major biography of Adolf Hitler or history of the Third Reich quotes from the memoir of Hermann Rauschning, a former National Socialist Senate President of Danzig.
In the book published in Britain as Hitler Speaks (London, 1939) and in America as The Voice of Destruction (New York, 1940) Rauschning presents page after page of what are purported to be Hitler’s most intimate views and plans for the future. They are allegedly based on a hundred or so private conversations between the two men.
Now, after more than forty years, a Swiss historian has thoroughly exposed this supposed document of Hitler’s madness as completely fraudulent. Wolfgang Haenel presented the results of his research to the annual conference in May 1983 of the Ingolstadt Contemporary History Research Center in West Germany.
Rauschning’s Hitler is nothing more than a nihilistic revolutionary utterly lacking in ideas, goals, principles or systematic ideology who demagogically exploited words and men to accumulate power for its own sake. He was a clever but completely unscrupulous opportunist who believed nothing of what he said. His National Socialism, according to Rauschning, was just a „Revolution of Nihilism.“ He was allegedly preoccupied with war. His numerous disarmament proposals and peace offers were just hypocritical rhetoric designed to mislead his future victims.
Of the man who unified Germany, Hitler is supposed to have said: „Bismarck was stupid. He was just a Protestant.“ He allegedly rebuked Rauschning for his qualms: „Why do you babble about brutality and get upset over suffering. The masses want that. They need some cruelty.“ „I want a violent, masterful, fearless, cruel youth,“ he is quoted as saying. On another occasion, Hitler reportedly declared: „Yes, we are barbarians. We want to be barbarians. It is an honorable title.“
Wolfgang Haenel spent many years in detailed research, text comparison and interviewing contemporary witnesses. He found that instead of „about a hundred conversations“ with Hitler, Rauschning actually met with the German leader only four or five times. And these few meetings were neither private nor lengthy, but always in the company of high ranking officials while visiting Hitler in Berlin or Obersalzberg. Rauschning never had the opportunity to hear Hitler’s intimate views or secret plans for the future, as he boasted in his spurious „memoir.“
Haenel shows that some of the words attributed to Hitler by Rauschning were actually lifted from the works of Ernst Juenger and Friedrich Nietzsche. Hitler is quoted as making statements which could not possibly have been made at the times alleged. Some quotes supposedly made in private were in fact taken from speeches made by Hitler after 1935, the year Rauschning left for France. Haenel also exposes serious contradictions between events as presented by Rauschning and the way they actually occurred, as in the case of an alleged conversation following the Reichstag fire of March 1933.
Haenel shows that the spurious memoir was commissioned by some French journalists and New York publishing firms as a literary weapon in the propaganda war against National Socialist Germany. For many years the amount paid to the financially strapped Rauschning for his work remained a record in France for a political book.
The democratic mass media, which devoted endless columns of print and hours of broadcast time in denouncing the so-called Hitler diaries as phony, characteristically ignored the story of the exposure of this great historical hoax. An exception was the generally sober West German daily Die Welt (19 May) which, however, buried its report on page 21. The U.S. daily press published nothing.
To his credit, American historian John Toland made no use of the Rauschning work in his detailed study, Adolf Hitler. And German historian Werner Maser noted in his biography of Hitler that „Rauschning’s statements may, at best, be considered a secondary historical source. They have no documentary value.“
It is always easier to produce a forged document or phony memoir than to prove it false. But it’s still remarkable that it took this long for someone to expose the Rauschning work as fraudulent. Any open-minded reader familiar with the literature on Hitler can determine rather quickly that The Voice of Destruction is an imaginative concoction. It simply lacks the „feel“ of authenticity. In contrast, the genuine memoir of Otto Wagener, Hitler aus naechster Naehe, provides lengthy and detailed insights into Hitler’s thinking and private views. As first chief of Staff of the SA („Brown Shirts“) and Director of the EconomicPolitical Department of the National Socialist Party, Wagener got toknow Hitler intimately. They spent hundreds of hours together between 1929 and 1932, many of them alone.
The Ingolstadt Contemporary History Research Center deserves credit for its role in exposing this great fraud. Its director, Dr. Alfred Schickel, has authored numerous substantial revisionist historical essays.
Wolfgang Haenel’s long overdue debunking of the Rauschning memoir“ is a welcome contribution to the slow and painful process of clarification in an age of historical obfuscation.
Friday, April 09, 2021
“Hitler was the Perfect Boss”: Former Maid Breaks Her Silence on the Charming Führer (2008)
Jews has condemned him as the "megalomaniac who brought death and misery to millions". But for one woman, the name Adolf Hitler evokes a smile not a shudder.
She is Rosa Mitterer, who worked as a maid for Hitler at his mountain retreat in Bavaria in the 1930s.
Rosa is 91 and until now has kept a vow of silence about her experiences. She has chosen to break it after realising she is the last survivor of the circle who served the Führer in the years before he launched the Second World War.
And her verdict on her former boss: 'He was a charming man, someone who was only ever nice to me, a great boss to work for. You can say what you like, but he was a good man to us.'
Rosa's remembrances of life at the court of the german leader make gripping reading. She saw leading National Socialsitst come and go. Himmler, the party secretary; Bormann, whom she described as a 'dirty pig'; and the propaganda minister doctor Goebbels.
Rosa went into Hitler's service at the age of 15 in 1932 when she was Rosa Krautenbacher. Her sister Anni had worked as a cook at Hitler's Berchtesgaden retreat since the late 1920s.
'She said he needed a housemaid and I would fit the bill,' Rosa recalled. 'I remember so clearly the first day I spoke to him in the kitchen. I said I was Anni's sister and that made him smile, because Anni was his favourite. I only ever knew Hitler as a kindly man who was good to me.'
His former housekeeper was Geli Raubal, with whom it was rumoured he had a love affair. 'She shot herself in September 1931 and I was told as soon as I went to work for him that he was not to be approached on the anniversary of that day,' said Rosa.
'My sister and I shared a room that was directly over Hitler's. We could hear him crying.'
For a long time she and Anni were the only servants in the home, known as Berghof.
Recalling her first direct request from her master, she said she was drying some porcelain cups when he came down the stairs.
'Hello,' he said softly. 'Sorry to trouble you, but could you make me some coffee and bring some gingerbread biscuits to my study?'
Coming into such close proximity to Hitler made her feel faint, she said, but she soon became accustomed to life at Berghof.
'I rose at 6am every day and put on a red-green dirndl with a white apron. My first task was to feed his dogs - he had three German shepherds at the beginning called Wolf, Muck and Blondi.
'In those days, Hitler slept in his study. In it was an iron bed, one wardrobe, one table, two chairs and a shoebox. It was very modestly furnished. Beside the bed hung a picture of his mother.'
She added: 'I didn't have to be a Nazi party member or anything. After a while I relaxed a bit. Apparently it was Hitler's orders that Anni and I be taken to church every Sunday because he thought this would be "good for us".
'Another time he came into the kitchen, saw me and said, "Ahh, I see our little one has grown a little plumper!".'
Part of her duties involved sorting out the fan letters and presents that were delivered in their thousands to the house.
'There were cigars, jars of jam, flowers, pictures,' she recalled. 'We gave most of them away to poorer peasant families nearby on Hitler's orders.'
Her time in service also allowed her to see at close quarters the woman Hitler kept secret from his people throughout his rule - Eva Braun. 'She was not so pretty close up,' Rosa recalled.
'Himmler was always there too, thinner than what he looked like in the photos, and Goebbels. And Bormann, I didn't like him at all. He was a dirty pig.' By the end of 1934, the house was surrounded by minefields and SS checkpoints. Rosa said. 'I felt like a prisoner instead of an employee.'
In 1935 she fell in love with local businessman Josef Amorts and handed in her notice. She was told she could leave immediately..
'I only met Hitler once more, on December 10, 1936, when Anni married Herbert Doehring, manager of the Berghof. He came to the wedding and was nice to me, saying he missed me.'
Rosa married in 1939 and had three daughters. She later remarried. A great-grandmother, she now lives in Munich. After the war she had to confront the lies about the man for whom she had worked so willingly.
'That he had ordered such terrible things, I just couldn't believe it,' she said. 'Even now, I prefer to remember the charming facets of his personality.'
A. V. Schäffenberg: Through us, Commander Lincoln Rockwell lives!
Ten thousand incensed Jews swarmed into New York City's Central Park where the man they hated most planned to speak in the "free forum area."
The huge mob was swollen with overwrought people loudly screaming for his blood. They brandished lead pipes and pieces of broken pavement in the best Old Testament traditions of free speech. No one really expected him to show up in the face of such demented numbers, so the frothing Chosen turned the event into an anti-Nazi celebration.
They clapped and sang "Havanaglia" and performed round-dances in the street. But at the height of their vengeful hysteria, at the appointed time, a big man standing tall and alone in the very midst of the insane rabble threw off his long, concealing overcoat. As if by black magic, Rockwell appeared in full Stormtrooper uniform in the eye of an emotional hurricane, surrounded by enemies too stunned to move. Incredibly, he began to taunt them, deriding them to their camel-faces as cowards and fugitives from lunatic asylums.
He had shown up , he said, at their request, so let's see how tough they really were. No one made a move against the formidable ex-U.S. Navy Commander. He strutted smiling among them, ridiculing their false promises to prevent his New York speech. It was a very personal confrontation between Aryan man and his Jewish opposites, between racial matter and anti-matter. An explosion was inevitable.
The Jews Go Nuts
Only by degrees did the Hebes belatedly psych themselves up to sufficient hysteria. In a convulsive, screaming lunge they fell on Commander Rockwell. But he had the psychological advantage of a larger-than life personal courage. In an utterly one-sided battle too incredible for anyone who has not actually witnessed or fought through such a moment, he bashed and throttled his way into the shrieking crowd. The grasping, spitting devils fell on all sides, as the lone hero of the White race cut a path of blood and broken bones across New York City. They never knocked him off his feet and he never tired of splitting enemy jaws.
Alarmed and inspired by such Herculean bravery, a squad of policeman crashed into the howling throng swinging night sticks. Kosher casualties mounted rapidly, as the cops obviously relished their sport. They blazed a path of splattering gore to the ever-battling Rockwell, and escorted him over the blubbering bodies of fallen Jews. He emerged with only a few cuts and minor bruises. Even his uniform was in relatively good shape.
The Commander's Early Life
George Lincoln Rockwell had come a long way from his birthplace in central Illinois, on March 9th, 1918. To be sure, his youth was far removed from the battlefields of New York City. He yearned to become a successful commercial artist, an ambition fulfilled when he won first prize in a national competition for the Cancer Foundation. But the Second World War changed his plans forever. Volunteering as a U.S. Navy pilot even before America's official entry into the conflict, he was persuaded to believe with millions of other betrayed Americans that Adolf Hitler was getting ready to take over Coney Island and the Statue of Liberty. Decorated by war's end for combat duty against German U-boats, he re-enlisted for the Korean War, rising to the rank of Commander.While stationed in Iceland, he met and married a beautiful Nordic woman, with whom he raised a family in the 1950's.
But since the end of World War Two, Rockwell had grown increasingly troubled by the deteriorating condition of Western Civilization, the antidote for which he finally discovered in Mein Kampf. Aware at last of his real destiny, he founded the American Nazi Party, fulfilling a prophesy the Führer made shortly before his death:
"The fight against the Jews will not be renewed first in Europe, but in the United States. Within twenty five years, the Americans will have begun to come to their senses about the Jewish Question."
But in 1958, the American people were too complacent and self-satisfied for White Revolution. The nigger riots, economic chaos, cultural rot and Vietnam era treason of the 60's still lay before them. In spite of Gentile apathy, Rockwell's activism blasted to their consciousness through the "Paper Curtain", as he referred to the Jewish boycott in the newsmedia of all information about National Socialism.
Years of unrewarding sacrifice finally bore fruit with Black demonstrations onto Midwestern White working class neighborhoods. Riding the crest of popular resentment against forced integration, Commander Rockwell addressed large assemblies of his fellow White Americans, who for the first time showered him with the gratitude he deserved. "The Jews are Through in "72!", an often repeated slogan of the times, represented the high hopes then expressed for his bid for the presidency of the United States.
Rockwell's popularity near the close of the decade was such that he seemed bound to win the highest seat in the land someday. That, tragically, was also the consensus of the Jew System, and he was assassinated under circumstances still shrouded in mystery, in Arlington, Virginia.
Who was George Lincoln Rockwell?
Destiny certainly chose the ideal man to represent the postwar National Socialist Movement. Six feet, four inches tall, ruggedly handsome, athletic, alert and quick-witted, he was the quintessential American folk-hero in the same mold, physically at any rate, as John Wayne or Clark Gable, with a similar charismatic appeal the American soul most responds to. Indeed to some observers, he resembled a cross between James Garner and Tyrannosaurus Rex, particularly when in combat. Yet, for all his dynamism, he was a doting father figure and an absolutely loyal friend.
In the highest traditions of National Socialist leadership, he constantly hurled himself unhesitatingly among the enemy, who never failed to outnumber him. When the first Viet Cong flag was publicly paraded by a Yiddish Communist through the streets of Boston in 1956, Rockwell launched himself into the Marxist demonstration of traitors and fools to tear it down and go to jail for the kind of selfless patriotism no one else dared. As he said modestly of himself on such occasions, he was only trying to undo in a small way the damage he had done to National Socialism as a deceived American in World War Two.
The enemies of the White race would like to pretend that George Lincoln Rockwell never existed. Certainly, they have done everything possible to expunge his name from American history. But their efforts continue to fail. His image and deeds are forever engraved in the hearts and memories of millions who lived through the turbulent decade of the Sixties. His writings and recorded spoken words continue to educate and inspire new generations of racial patriots.
Much as we mourn his passing, even after twenty five years, we know he did not die before his time, as does no man. It is, after all, the fate of the greatest heroes not to die peacefully of old age, but to fall in their prime under the hatred of their enemies. Only in this manner may they live on forever in the folkish consciousness of our race.
George Lincoln Rockwell made every living National Socialist and those yet unborn incomparably richer for his having lived. He single-handedly lifted our banner from the ashes of Berlin into the skies of America. He represented our Idea in so personable, professional and winning a fashion, he made us proud to be a part of his struggle. We are honored to accept his legacy. In his name, sanctified by the blood of self-sacrifice, we shall use it to the fullest advantage!
A man's life is his noblest work. And if his work is carried on by those who survive him, he is not truly dead. Through us, Rockwell lives!
The Lone Waffen-SS Soldier Who Held Off a Whole Wave of Russian Infantry and Tanks
Fritz Christen was born on June 29, 1921, in Wredenhagen, Germany. Due to the hardships that followed Germany’s loss in WWI and the effects of the Great Depression, his family suffered.
(War History Online)
Things began to change in 1933 when the National Socialist German Workers’ Party achieved power. As Germany’s economy improved, his family reaped the benefits and, their humiliation forgotten, they fell in love with National Socialism. Determined to do his part, Christen joined the Hitler Youth before it became mandatory to do so.
After high school, he joined the Waffen-Schutzstaffel (Armed SS); the military wing of the NSDAP. Christen qualified for the 3rd SS Panzer Division Totenkopf. They were a fighting force chosen from the SS-Totenkopfverbände who worked as concentration camp guards.
Then on June 22, 1941, Operation Barbarossa began; the invasion of the Soviet Union.
Three million German soldiers, supported by about 650,000 troops from Finland and Romania, crossed the Soviet border in 134 divisions on three fronts. Italy, Croatia, Slovakia, and Hungary also sent forces in an assault that stretched from the Baltic Sea in the north to the Black Sea in the south.
Although the Soviets had been expecting an invasion, they were taken by surprise. By mid-September, Christen’s unit was in the Demyansk District in Novgorod, Oblast, Russia. Almost 300 miles northwest of Moscow.
On September 21, German intelligence advised that a major Soviet offensive was headed their way. Soviet forces had been probing the Totenkopf with tentative attacks that were becoming more vicious. Christen’s unit dug themselves into the woods outside the village of Lushno, preparing for their turn.
It came on the morning of September 24. Christen was in charge of a 50mm anti-tank gun set on the forest’s edge to the north of Lushno, guarding a clearing to the east. He later claimed the cold worried the soldiers more than the advancing Soviets did, and they were confident of a quick win.
As dawn broke, their confidence fell as they saw the approaching Russian forces. A line of Soviet medium T-34-85 tanks was rolling their way. Behind them followed a large infantry force to pick off what the tanks did not.
Before the sun had fully risen, the Soviet tanks began their barrage. With only trees and dugouts to protect them, Christen’s group were sitting ducks. What the tanks did not pulverize, the infantry did.
Christen fired with his anti-tank gun as men fell around him. He had destroyed five or six tanks when there was a lull in the fighting. However, the Soviets were not retreating; they were regrouping.
Christen called out soldiers’ names, but there was no response. Everyone else was either dead or severely wounded. He was the only one left to fight.
As the Soviets were not attacking him, the lone German began desperately digging a trench around his anti-tank weapon. He vaguely wondered why no one took potshots at him.
When evening fell, the attack resumed. Trees shattered around him. Wood and metal fragments tore into the flesh of his injured comrades. Christen hugged the ground. When the firing finally stopped, he heaved a sigh of relief. Then he heard the sound of many boots heading his way. It was the Soviet infantry.
The former Hitler youth opened fire. To his surprise, they retreated – probably thinking he was not alone. When darkness fell, he expected another attack, but none came. He used the time to hunt around for ammo and gathered it in his trench.
He looked for food and water but could not find any. He tried to sleep but sporadic fire throughout the night forced him to shoot back.
Before dawn, the Soviets attacked with a barrage from several tanks. He responded by destroying seven tanks, forcing the others to retreat. Left alone for the rest of the day, he again looked for food or water but to no avail.
The firing began again that evening. Christen ran back and forth across his line manning different weapons. At one point, he partially dismantled his anti-tank gun, dragged it several meters, propped it up with a log, and then fired at incoming tanks. He kept it up throughout the next day, despite his hunger and thirst, made worse by the cold.
On September 27, Christen knew he could not hold out. His ammo was finished. All he had left was a pistol taken from his officer’s corpse. The morning stretched on, but there was no attack. That changed at noon.
A much larger force was headed his way, so Christen prepared. He wondered if he should save the last bullet for himself. Then he heard the soldiers speak. They were German!
Despite having no food and water for almost three days, he had killed over 100 soldiers and destroyed 13 tanks on his own.
He was the first SS-man with just the rank of an ordinary soldier (SS-Sturmann) to get the The Knight's Cross of the Iron Cross personally from his Führer Adolf Hitler on 20 October 1941.
He survived the war and lived until 23. September 1995. His grave is in Neusorg, Oberpfalz, Germany.
Thursday, April 08, 2021
Allied Attacks Killed Thousands of Camp Inmates: The 1945 Cap Arcona and Thielbek Sinkings
All prisoners of German wartime concentration camps who perished while in German custody are routinely regarded as "victims of Nazism" -- even if they lost their lives as direct or indirect result of Allied policy.
Similarly, all Jews who died in German captivity during World War II -- no matter what the cause of death -- are counted as "victims of the Holocaust."
This view is very misleading, if not deceitful. In fact, many tens of thousands of camp inmates and Jews lost their lives as direct and indirect victims of Allied action, or of the horrors of the Second World War. For example, the many thousands of Jews who perished in the notorious Bergen-Belsen camp during and after the final months of the war in Europe, including Anne Frank, were primarily victims not of German policy, but rather of the turmoil and chaos of war.
Among the German concentration camp prisoners who perished at Allied hands were some 7,000 inmates who were killed during the war's final week as they were being evacuated in three large German ships that were attacked by British war planes. This little-known tragedy is one of history's greatest maritime disasters.
The Cap Arcona, launched in May 1927, was a handsome passenger ship of the "Hamburg-South America" line. At 27,000 gross registered tons, it was the fourth-largest ship in the German merchant marine. For twelve years -- until the outbreak of war in 1939 -- she had sailed regularly between Hamburg and Rio de Janeiro. In the war's final months she was pressed into service by the German navy to rescue refugees fleeing from areas in the east threatened by the Red Army. This was part of a vast rescue operation organized by the German navy under the supervision of Grand Admiral Karl Dönitz. All but unknown in the United States today, this great undertaking saved countless lives. The Thielbek, a much smaller ship of 2,800 gross registered tons, was also used to transport refugees as part of the rescue operation.
In April 1945, Karl Kaufmann, Gauleiter of Hamburg and Reich Commissioner for merchant shipping, transferred the Cap Arcona and the Thielbek from naval command, and ordered them to Neustadt Bay in the Baltic Sea near the north German city of Lübeck.
Some 5,000 prisoners hastily evacuated from the Neuengamme concentration camp (a few miles southeast of Hamburg) were brought on board the Cap Arcona between April 18 and 26, along with some 400 SS guards, a naval gunnery detail of 500, and a crew of 76. Similarly the Thielbek took on some 2,800 Neuengamme prisoners. Under the terrible conditions that prevailed in what remained of unoccupied Germany during those final weeks, conditions for the prisoners on board the two vessels were dreadful. Many of the tightly packed inmates were ill, and both food and water were in very short supply.
On the afternoon of May 3, 1945, British "Typhoon" fighter-bombers, striking in several attack waves, bombarded and fired on the Cap Arcona and then the Thielbek. The two ships, which had no military function or mission, were flying many large white flags. "The hoisting of white flags proved useless," notes the Encyclopedia of the Third Reich. The attacks were thus violations of international law, for which -- if Britain and not Germany had been the vanquished power -- British pilots and their commanders could have been punished and even executed as "war criminals."
The Thielbek, struck by rockets, bombs and machine gun fire, sank in just 15-20 minutes. British planes then fired on terror-stricken survivors who were struggling in rescue boats or thrashing in the cold sea. Nearly everyone on board the Thielbek perished quickly, including nearly all the SS guards, ship's officers and crew members. Only about 50 of the prisoners survived.
The burning Cap Arcona took longer to go under. Many inmates burned to death. Most of those who were able to leap overboard drowned in the cold sea, and only some 350-500 could be rescued. During the next several days hundreds of corpses washed up on nearby shores, and were buried in mass graves. Having sunk in shallow water, the wreck of the capsized Cap Arcona remained partially above water as a grim reminder of the catastrophe.
A German reference work, Verheimlichte Dokumente, sums up:
A particularly barbaric Allied war crime was the bombing on May 3, 1945, by British Royal Air Force planes of the passenger ships Cap Arcona and Thielbek in the Lübeck bay, packed with concentration camp inmates. Among the many 'nameless' victims were many prominent political figures, a fact that is hushed up today because the fact that concentration camp inmates, many of them resistance fighters against Hitler, perished as victims of the terror of the 'liberators' does not conform to the portrayal of the 'reeducators'.
Another reference work, Der Zweite Weltkrieg (1985), notes:
A unique tragedy is the end on May 3, 1945, of the 'Hamburg-South' passenger steamship Cap Arcona and the steamship Thielbek, both carrying concentration camp prisoners on board who believed that they were saved, but who were now bombed in the Neustadt Bay by Allied air planes. On the Cap Arcona alone, more than 5,000 perished -- ship personnel, concentration camp inmates, and SS guards.
The deaths on May 3, 1945, of some 7,000 concentration camp prisoners -- victims of a criminal British attack -- remains a little-known chapter of World War II history. This is all the more remarkable when one compares the scale of the disaster with other, much better known maritime catastrophes. For example, the well-known sinking of the great British liner Titanic on April 15, 1912, took "only" 1,523 lives.
Actually, among the greatest naval disasters in history are the Baltic Sea sinkings of three other German vessels by Soviet submarines in the first half of 1945: the Wilhelm Gustloff, on January 30, 1945, with the loss of at least 5,400 lives, mostly women and children; the General Steuben on February 10, 1945, with the loss of 3,500, mostly refugees and wounded soldiers; and, above all, the Goya on April 16, 1945, taking the lives of some 7,000 refugees and wounded soldiers.
Sources: Fritz Brustat-Naval, Unternehmen Rettung (Herford: Koheler, 1970), pp. 197-201; C. Zentner & F. Bedürftig, eds., The Encyclopedia of the Third Reich (New York: Da Capo, 1997), pp. 126, 644-645, 952; W. Schütz, Hrsg., Lexikon: Deutsche Geschichte im 20. Jahrhundert (Rosenheim: DVG, 1990), pp. 66, 455; Dr. Bernhard Steidle, Hrsg., Verheimlichte Dokumente, Band 2 (Munich: 1995), pp. 212, 230; "Britische RAF mordete Tausende KZ-Häftlinge," National-Zeitung (Munich), May 19, 2000, p. 11; Kay Dohnke, "5 Minuten, 50 Meter, 50 Jahre: Gedenken an die Cap Arcona, nach einem halben Jahrhundert," taz: die tageszeitung (Hamburg Ausgabe), May 3, 1995, also on line at http://www.theo-physik.uni-kiel.de/~starrost/akens/texte/diverses/arcona.html; "The Cap Arcona, the Thielbek and the Athen," on line at http://www.rrz.uni-hamburg.de/rz3a035/arcona.html; Konnilyn G. Feig, Hitler's Death Camps (New York: 1981), p. 214; Martin Gilbert, The Holocaust (New York: 1986), p. 806; M. Weber, "Bergen-Belsen: The Suppressed Story," May-June 1995 Journal of Historical Review, pp. 23-30; M. Weber, "History's Little-Known Naval Disasters," March-April 1998 Journal, p. 22.
For further reading, these books are available: Rudi Goguel, Cap Arcona (Frankfurt/Main: Röderberg, 1972); Günter Schwarberg, Angriffsziel Cap Arcona (Hamburg: Stern-Buch, 1983/ Göttingen: Steidi, 1998), with portions on line at http://www.reger-online.de/buchcd/w7506002.htm; Wilhelm Lange, Cap Arcona: Dokumentation (Eutin: Struve, 1988).
From The Journal of Historical Review, July-August 2000 (Vol. 19, No. 4), pages 2-3.
If you call up the hotline make sure to leave a message. Hanging up after it clicks over is the best way to avoid a call-back from us...!
Also, the PO Box is in a different state from me. Our main secretary handles all letters and prison correspondences. This is done for my personal safety. Right now the pigs don't know where I live. I have actually changed residences each month to a different place since getting off probation. 11 years in prison has made me paranoid. lol - So, if I am slow in returning your letter that is why.
And, YES, we do answer ALL prison letters!!
Wednesday, April 07, 2021
Why Creativity Needs Men Like Me!
By Reverend Hardy Lloyd
PM of the Church of Ben Klassen
7th April, 48 AC
RAHOWA, my Brothers and Sisters. Before I make the argument that the two 'Creativity' GROUPS are not following Klassen's teaching correctly, or that we even need a CHURCH style church, I should first go into a brief history of the Faith.
Ben Klassen, P.B.U.H., founded Creativity with a Church. After his death several new churches popped up. Then we had the W.C.O.T.C. of Reverend Matt Hale. There was the Northeast Church of the Creator which broke away from him. Then we had Hale's kidnapping which created the Creativity Alliance (founded by a guy in California and NOT pretender Cambuel boy of Australia). The W.C.O.T.C. then became the Creativity Movement, at which time my congregation voted to leave and form the Church of Creativity in 2003. I renamed the CoC to the Church of Ben Klassen in 2015, with the blessing of Matt Hale's family, I might add.
So, between 1993-1998 we had several churches of Creativity, then between 2003-2006 we had around five or so, and again between 2006-2021 we had 3…. So, having multiple groups promoting Creativity is not unprecedented. Now let's look at why my Church is needed.
Ben Klassen, P.B.U.H., founded Creativity as a FUCKING RELIGION!! Not as a social club for people who want to pass out a few fliers every year, nor as an excuse for drunk dildos in Australia to trash real racial activists online from the safety of his desktop…. No, Creativity is a religion, to be followed in a church style way. Just look at the first church; The Church Of The Creator.
Klassen would approve of the way I've practiced Creativity since my conversion in 2001. I took the lessons learned in my Mormon upbringing and simply applied the techniques of an ACTUAL CHURCH to the creed of Creativity. Reverend Matt Hale NEVER QUESTIONED this. And in fact openly approved of my style. I would hold weekly services in the way a christ-insaner group would, I went door-to-door as a missionary, and I treated the Holy Teachings as a sacred covenant, just as a monotheist-insaner would.
Now, compare this style of fundamentalism with that of the two other GROUPS? We got the CM based out of Illinois and England who pass out fliers, but don't seem to practice Creativity as an actual religion. Not that I can tell, at any rate…. And then we got the CA under the leadership of Cambuel boy out of Australia. Who seems to steal everything from everybody else, then pass it off as his own. I wrote the manual he uses, and I formed the Church of Creativity in 2003. He now claims credit for both of these. Wanker….
Keep in mind I was a high ranking member of all three groups, too! I ain't just pulling my own pud, folks. I was ordained by Matt Hale himself, then reaffirmed by the Hastus Primus after Matt's kidnapping. I was on the Council of Reverends for the TCM before I formed my own Church. Then I was recruited to be one of the leaders of the CA. By Cambuel boy himself. So I speak from authority when I say I AM DOING IT THE RIGHT WAY!!
Creativity is a religion. Pure and simple. And it must be followed as a religion, too. We do Klassen a disservice by creating clubs and groups. We are meant to practice our Holy Faith as the insaners and spookers practice their craziness. We are meant to follow the sacred words through fundamentalism. We are meant to practice the White Man's Bible with more extremism than a Mohammedian practices islam. In short, people, we are to practice our Holy Faith WITH Holy Faith. Period!!
Now, read the words and live them, my Brothers and Sisters. For only through fanatical faith shall we win this racial holy war….
I shall continue to harass the yids of Pgh with my dangerous FREE SPEECH until the fed POs office gives me back me crap. And the targetting will get worse and worse until you do, too, bitch!!
In an unrelated story, several 'people' have posted online that 'they' are going to smash kike windows! Can you believe how much the filthy hebes are hated here?
Tuesday, April 06, 2021
One Hundred Years of National Socialism: 1919-2019
On September 12, 1919, Adolf Hitler attended a meeting of the German Workers’ Party in Munich, and four days later, on September 16, he officially joined the group.
No one at the time could have realized the fateful implications of this seemingly insignificant occasion, but history recognizes it as the beginning of Hitler’s political career, an event that would change the world forever.
To recount the century-old history of National Socialism in comprehensive detail would require more than just a single article, or indeed, more than just a single book. Many volumes would be needed for the task. However, we may review some of the important highlights of our legacy, as to a degree our past is a prelude to our future.
In the beginning was the National Socialist Idea, which sprang from the mind of Adolf Hitler.
Implicit in the Idea is the notion of the National Socialist Struggle, for it was never Hitler’s intention that his worldview should exist only as an abstract construction for intellectuals to admire in detachment, but rather that it should be put into effect through action.
The Struggle takes place through the agency of the Movement, which historically assumed concrete form as the Party.
Likewise, the Idea is articulated in definitive form as the Word, especially as set down authoritatively in Mein Kampf.
The National Socialist Idea does not define itself narrowly as an ideology or a philosophy. Rather it is a Worldview (Weltanschauung), which is a fundamental attitude to human existence that is more encompassing than ideologies and philosophies.
EVOLUTION OF THE MOVEMENT
It should come as no surprise that the Movement has evolved over the course of the last century. While its fundamental principles have remained constant, its specific policies and programs have been adapted to meets the requirements of a changing world, for the world is much different in 2019 than it was in 1919. This evolution is proof that National Socialism is a dynamic, living entity, and not merely the fossilized remains of a long-dead political movement left over from previous generations.
This evolution can be noted in the development of National Socialist thought, both in the realm of racial policy and elsewhere, as well as in the formal organization structure of the Movement.
But from the earliest days of the Struggle, the Führer laid down unshakeable guidelines for its development. All evolution of the Movement takes place within this framework.
Speaking to the final session of the 1934 congress of the NSDAP, he enunciated these basic organization principles, which fuse the National Socialist worldview with practical politics:
“…When, our Party had only seven men, it already voiced two principles: first, it wanted to be a true ideologically conditioned Movement; and, second, it wanted, therefore, to be the sole power in Germany.
“As a Party, we had to remain in the minority because we had to mobilize the most valuable elements of struggling and sacrifice of the Reich, which, at all times, have amounted not to a majority, but to a minority. […]
“It will always be only a part of the nation which will consist of really active fighters, and more of them will be asked than the millions of other citizens. For them, the mere pledge ‘I believe’ is not enough; instead, they will swear to the oath ‘I fight.’
“The Party will for all time to come represent the elite of the political leadership of the German people.
“It will be unchangeable in its doctrine; hard as steel in its organization; tactically flexible and adaptable; in its entity however, it will be like a Holy Order! […]
“But the goal must be that all loyal Germans will become National Socialists. Only the best National Socialists are members of the Party!”
Today as in the past, these are the guidelines that we follow.
Period of Incubation, 1919-1923 – The German Workers’ Party (Deutsche Arbeiterpartei) was formally founded on January 5, 1919, but it was not until Adolf Hitler joined it on September 16 of that year that the Movement as we know it really began. During its first four years of operation, the foundations were laid for the future. Munich was established as the Movement’s base of operations; its name was lengthened to National Socialist German Workers’ Party (Nationalsozialistische Deutsche Arbeiterpartei); the Swastika was selected as its symbol; the Stormtroops (Sturmabteilung) were formed as the party’s militia; and the Folkish Observer (Völkischer Beobachter) became its official newspaper.
On November 8 and 9, 1923, the NSDAP and the SA, supported by other folkish formations, led an unsuccessful uprising against the Weimar Republic, and in consequence, the Movement was banned and many of its leaders were imprisoned.
Period of the Ban, 1923-1925 – Although official declared illegal, the Movement continued to function on a reduced basis during the period of the ban. Alfred Rosenberg was named by Hitler to lead the Movement during this period. He formed an ad hoc replacement for the NSDAP called the Greater German Folk Community (Grossdeutsche Volksgemeinschaft). Other NS formations also appeared such as the National Socialist Freedom Movement and the Folkish Bloc of Bavaria. The SA continued as an underground organization known as the Frontbann.
The most important development during the period, however, was the writing of the first volume of Mein Kampf by the Führer. In it, he codified the NS worldview in a definitive form, and laid down the operational guidelines for the future.
Period of Vanguard Opposition, 1925-1930 – The Führer was released from prison in December 1924. He officially refounded the NSDAP in February 1925. For the next five years, the Movement existed as a small vanguard party on the fringes of the political scene. It continued to spread its message among the German people, and gradually built up its strength. On November 9, 1925, the SS was founded, and on July 3, 1926, the Hitler Youth was established.
Breakthrough and the Struggle for Power, 1930-1932 – After years of wandering in the political wilderness, the NSDAP made a decisive political breakthrough on September 14, 1930. It won 107 seats in the German parliament, making it the second-largest political party in Germany. The struggle for national political power then began in earnest. In the Reichstag election of July 31, 1932, the NSDAP became the largest political party. In keeping with the established practices of the Weimar Republic, Hitler should have been asked to form a national government at this time. However, conservatives blocked his path, and it was not until January 30, 1933, that Hitler was appointed Chancellor. He immediately began the work of constructing the National Socialist state.
Years of Peace, 1933-1939 – Summarizing all the achievements of National Socialism in Germany in a few short paragraphs is impossible. Initially, the focus of the Movement was on consolidating the National Socialist revolution and preventing counter-revolution, either from the Left or the Right. The consolidation of power was accomplished by the middle of 1934. By 1936, Germany had emerged from the Great Depression, although it had been the Western nation that had been hit the hardest by it. The German armed forces were rebuilt, the unjust shackles of the Treaty of Versailles were thrown off, and Germans in border areas who had been cut off from the Reich were reintegrated into the Fatherland. In six short years, the Movement had transformed Germany from being the sick man of Europe to a major world power. Unemployment, homelessness and poverty, all of which had characterized the Weimar Republic, became things of the past.
In addition to strengthening Germany economically and militarily, the National Socialist state also saw a breathtaking advances in culture, science, technology, agriculture and education. The famous Autobahn highway system – the first of its kind anywhere – was built to connect all regions of the Reich.
Although the NSDAP had the support of only 40 percent of the German public in 1933, by 1939, 98 percent of the German people were enthusiastically National Socialist. The NSDAP was the most success political movement in modern history, and Adolf Hitler was the most popular national leader ever.
War Years, 1939-1945 – Hitler had told his generals that war would be forced on Germany by 1942. However, his optimism in hoping for an extended period of peace was unjustified. In 1939, the British and the French, at Jewish instigation, turned a local border conflict between Germany and Poland into a World War. After five-and-a-half years of heroic struggle, National Socialist Germany and her allies were overwhelmed by an unholy alliance of the Soviet Union with the Western plutocracies. To the very end, the overwhelming majority of the German people maintained their faith in the Führer and the National Socialist worldview.
The Post-War Movement – For practical purposes, the War ended on May 8, 1945, when an armistice was signed by Grand Admiral Karl Dönitz, whom Hitler had named as his successor as head of state. Initially, diehard National Socialists continued a military campaign against the Allies and the Soviets through the “Werwolf” guerrilla movement. However, by 1946, it was recognized that this effort was futile. National Socialists regrouped in a succession of pro-NS political parties, that sought to promote the Idea in a manner that did not violate the ban on National Socialism that was declared after the War by the Allies and the Soviets (and which remains in effect in Germany and Austria today).
The most notable of these parties substituting for the NSDAP was the Socialist Reich Party (Sozialistische Reichspartei Deutschlands), which was declared illegal in 1952. It was reconstituted in a weakened form as the German Reich Party (Deutsche Reichspartei). In 1964, the DRP and several other organizations merged to form the National Democratic Party of Germany (Nationaldemokratische Partei Deutschlands, or NPD), which exists to this day.
Both in the past and in the present, some NS comrades preferred underground or semi-underground struggle that openly advocated National Socialism. Examples of such formations include the Action Front of Nationalist Socialists (1980s) and the National Socialist Underground (2010). Many hardline groups were supplied by propaganda materials printed in the United States by Gerhard Lauck and the NSDAP-AO.
THE MOVEMENT OUTSIDE GERMANY
Pre-1945 – From its earliest days in the 1920s, the Movement attracted followers outside of Germany. The NSDAP had little interest in these groups, except for that in Austria, which was considered part of the German Reich. The Austrian NS party was simply an extension of the NSDAP. After the German occupation of The Netherlands in 1940, the Dutch National Socialist Movement (Nationaal-Socialistische Beweging in Nederland) received official recognition by the NSDAP.
Other NS parties existed in Denmark, Sweden, Chile, and elsewhere, but did not receive official sanction. There was a small group in Great Britain, the National Socialist Movement, that was a spit-off from Sir Oswald Mosely’s British Union of Fascists and National Socialists. Neither of these organizations were recognized by the German movement. In the United States, the German-American Bund was the premier NS formation. Hitler, however, felt that the Bund did more harm than good to Germany’s image in the US, and he put as much distance between himself and the Bundists as he could.
The most important development in extra-German National Socialism took place in the Waffen-SS, in which tens of thousands of non-Germans volunteered to fight for the Third Reich. Had the War ended differently, these foreign volunteers would have doubtlessly formed the nuclei of National Socialist governments in their respective nations.
Post-1945 – Ironically, it was outside the boundaries of the Reich that open National Socialism arose after the War. In 1959, George Lincoln Rockwell formed the American Nazi Party in the US. He renamed it the National Socialist White People’s Party in 1967. The NEW ORDER, the successor organization to the NSWPP, was formed in 1983, and continues today. In Great Britain, Colin Jordan founded the National Socialist Movement in 1962. It, too, exists today as the British Movement. In 2019, the Nordic Resistance Movement (Nordiska motståndsrörelsen), based in Sweden, is the largest, most viable NS formation. It also has branches in Norway, Denmark and Iceland.
In August of 1962, Rockwell, Jordan and comrades from various European nations came together to form the World Union of National Socialists. This was the first time that the Movement was given formal international structure.
It must be noted that these post-1945 National Socialist organizations are minute in size, influence and public support when compared to the pre-War movement in Germany. At best, the contemporary Movement outside of Germany is in a similar situation to the vanguard phase of the NSDAP (1925-1930) discussed above.
GERMAN NATIONALISM AND PAN-ARYAN INTERNATIONALISM
Without any doubt, Adolf Hitler was the preeminent German nationalist of the modern era, and perhaps of all time. The National Socialist movement, as Hitler conceived it, was first and foremost a vehicle for restoring Germany to greatness, even at the expense of other nations and peoples. And yet, from the very beginning, there was a realization that German folk and the German Reich were built on racial foundations which the Germans shared with the other Aryan peoples of Europe, and that Germany’s destiny and fortunes were inseparably bound together with these other Aryan nations. In particular, Hitler recognized England as a great brother-nation of the German folk.
Without abandoning German nationalism one whit, he likewise championed pan-Aryanism. Writing in 1927, he noted:
“We must not allow the greater racial community (die grössere Rassegemeinschaft) to be torn asunder by the difference of the individual peoples (Völker). The struggle that rages today is for very great aims. A culture combining millennia and embracing Hellenism and Germanism is fighting for its existence.” (Mein Kampf, Volume II, Chapter 2, p. 423; s/ 476 auf deutsch).
So, there was a certain tension, even in Hitler’s mind, between German nationalism and pan-Aryan unity. We can see this tension slowly work itself to a resolution through Hitler’s statements over the years.
Hitler began his political career – undoubtedly without recognizing in the moment that he was do so – with an impromptu address to a private meeting of the German Workers’ Party on September 12, 1919. Specifically, he spoke against a proposal that Bavaria secede from Prussia and the rest of Germany and form an independent state. The notion outraged Hitler: to him, all the constituent political subdivisions of Germany belonged together in a united Reich.
Five months later, as leader of the Movement, he officially promulgated the political platform of the party, the famous 25 Points. Point One “demanded” the “union of all Germans” (alle Deutschen) …in a Great Germany.”
Four years later he wrote the first chapter of Mein Kampf. He begins his book – as he began the 25 Points – with a call for the union of all Germans in a single Reich. But here he expands the idea of pan-German unity from just those folk comrades living inside the Reich to the Germans of Austria as well. “Related blood belongs in a common Reich,” he writes.
During the period of the Third Reich, those with formal German citizenship were denoted as Reichsdeutsche; those of German blood who lived outside Germany, but who retained their German language and culture, were called Volksdeutsche. Literally, this translates as “folk Germans,” but perhaps is better rendered into English as “ethnic Germans.” In any event, the concept is clear: National Socialism stood for the unity of all Germans, regardless of their land of origin, into a single nation-state. As Reich’s Chancellor, the Fuehrer brought home into the Greater German Reich not only the Austrians, but also Germans from the Sudetenland, the Memelland, Silesia, Alsace and Lorraine, the South Tyrol and elsewhere.
But he did not stop there. The German folk, narrowly defined, is but one element of the larger Germanic family of peoples. Especially after the beginning of the War, long term consideration was given into incorporating all Germanic peoples in a single Reich, probably starting with the Dutch.
The Table Talks records Hitler as saying,
“In the new world we are building it will be of no importance whether a man is a native of one region or another – whether he comes from Norway or Austria – once the conditions for racial purity have been established.” (Evening of November 1 – 2, 1941)
Including non-German Germanics within the boundary of a future Reich was a sea-change in traditional German nationalism.
The Table Talks also records the Fuehrer as telling a Danish major in the Waffen-SS:
“I understand that it may be hard for a young Dutchman or a young Norwegian to find himself called upon to form a common unit, within the framework of the Reich, together with men of other Germanic connections. But what is asked of them is no harder than what was asked of the Germanic tribes at the time of the great migrations. In those days the bitterness was so great than the chief of the Germanic tribes [Arminius – Ed.] was assassinated by members of his own family. What is asked of the countries that have formed the Second Reich is similar to what we are asking now, and to what we recently asked of the Austrians.” (Evening of February 22, 1942)
His intention to include other West Germanic peoples as well as the North Germans into single, unified Reich can also be seen in the Fuehrer’s intention to rename an expanded post-War Berlin as “Germania.”
1. In 1919, he begins by demanding the unity of all Reichsdeutsche in a unified state.
2. In 1924, he expands his call to unity to the Germans in Austria.
3. In the 1930s, he incorporates the Germans in the border territories into the framework of the Reich.
4. After the onset of the War in 1939, he further calls home the Volksdeutsche living in the Balkans and elsewhere to the Reich.
5. As the War progresses, he expands his call to include the Germanic peoples in Scandinavia and the Netherlands, not just Germans narrowly defined.
But it does not stop there. In his Political Testament, written on April 29, 1945, the day before his freewill death, he casts himself in the role of the defender of the “European children of the Aryan nations,” not just as the German Reich’s Chancellor or a pan-Germanic leader. He wrote:
Moreover, I left no one in doubt that this time millions of European children of the Aryan nations were not going to starve (dass dieses Mal nicht nur Millionen Kinder von Europäern der arischen Völker verhungern werden), and millions of grown men were not going to suffer death, and hundreds of thousands of women and children were not going to be burned and bombed to death in cities, without the real guilty ones having to atone for their guilt, even if by more humane means.
Also noteworthy is the frequently-repeated anecdote concerning the Belgian Waffen-SSGeneral Leon Degrelle. Hitler reportedly told him, “If I had a son, I would want him to be like you.” Degrelle was neither German nor Germanic – but he was an Aryan.
It remained for George Lincoln Rockwell to bring this racial trajectory to its natural conclusion. In his groundbreaking essay In Hoc Signo Vinces (1960), he states that the interests of the individual Aryan nations are subordinate to the welfare of the White race worldwide. He writes:
Our problems today are not “American” problems, “British” problems, “French”, “German” or “European” or “African” problems—they are problems of SURVIVAL FOR ALL WHITE MEN. […]
The only thing to which I can be loyal with any deep conviction—the only loyalty which makes any sense—is my RACIAL, and therefore cultural, brotherhood with my own people, no matter where they happen to have been born! When that loyalty is challenged, and my people are in danger, it is monstrous to pretend that we must be suspicious of each other just because we live across imaginary geographical lines, and that, upon proper preparation and agitation by a gang of international Jews, we White men must march forth to kill each other and bomb each other to ashes and everlastingly hate each other because we are “trade rivals” or for “American democracy” or the “British Empire” or for anything else in the world.
I am a WHITE MAN, and a brother to all other White men, and I mean to stand with all of them and, if necessary, lead them in battle to survive against the unspeakable menace of the colored populations of the Earth…
In the same essay Rockwell includes the following passage, in which he seeks to lay to rest the centuries-old enmity between the Germans and the Slavic peoples:
And that includes our Aryan Russian brothers, who are also White men. Soon enough, they will find themselves arrayed with us against the colored hordes of China.
Thus, as National Socialism continues to push forward into the 21st century, the overarching racial unity of the Aryan race now takes precedence over narrow, petty nationalism, with its roots in the 19th century and earlier.
INTO THE FUTURE:
A MULTIDIMENSIONAL WORLDVIEW
The racial dimension of National Socialism is the most-prominent feature of the Movement, both in the past and in the present. This is as it should be, as National Socialism is the only realistic – indeed, the only conceivable – path forward for Aryan humanity.
Today as yesterday, however, National Socialism is not a one-dimensional racial movement; rather it encompasses every facet of modern society.
• National Socialism replaces the modern consumer society with the folk community, in which every Aryan man, woman and child is recognized as a folk comrade. It is equally anti-communist and anti-capitalist, and it demands the elimination of class differences and inequities.
• It embraces a revolutionary restructuring of the educational system that places equal stress on physical fitness and character development, as well as on traditional academic studies.
• It is the original “green movement.” It recognizes that man is but one part of the natural order, and therefore it demands a healthy environment as the precondition for a healthy folk.
• It recognizes that the traditional family, with a single breadwinner and clearly defined gender roles, is the basic social building block for the folk community.
Contrary to what its many enemies maintain, National Socialism is not and never has been part of the extreme right. Neither is it part of the left. The Old Order – the existing dispensation – has its right wing and it has its left wing. But National Socialism is not part of the Old Order, and consequently it cannot truly be placed anywhere on its political spectrum. Instead, it stands apart, and for a resurgent New Order for our race that transcends the old left-right dichotomy.
After 100 years of ceaseless struggle, we find ourselves at a crucial juncture in the history of our race. Our very biological existence is under attack, and, indeed, we face extermination as a people. National Socialism alone provides the light, the hope and the way for an embattled Aryan mankind. As the Hitler Movement prepares to move into its second century, its leaders and members are aware of the profoundly historic nature of their struggle. They will conduct themselves accordingly.