Saturday, February 20, 2021

Hundreds Gather at National Socialist Rally in Madrid!!

 Hundreds Gather at National Socialist Rally in Madrid

Jewish leaders in Spain are calling for an investigation after a patriotic event in Madrid featured anti-Jew speeches and National Socialist salutes.

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About 300 people attended the event held near a cemetery in the Spanish capital where nationalist veterans who fought alongside Hitler’s troops are buried. In one speech, a young woman was filmed saying: “Our duty is to fight for Spain and Europe now weakened by the enemy, which remains the same but wears many masks: the Jew.”

As in many European countries, patriotic Nationalism has seen a massive and sudden rise in popularity in Spain in recent years. In 2019, the Vox right-wing party entered parliament for the first time as the country’s third-largest party, with 52 out of 350 seats.

The Federation of Jewish Communities of Spain in a statement called on prosecutors to launch an investigation into "incitement to violence and discrimination" against some of the people who attended the event, including the young woman, who has not been identified in the mainstream media.

She also said: “The Jew is guilty and the Blue Division will fight it,” Ultima Hora reported.

The Blue Division, a National Socialist network, derives its name from the units of Spanish volunteers who fought in the Soviet Union during World War II alongside the troops of Adolf Hitler’s Germany. Veterans from that detachment are buried at the cemetery where the event took place.

Friday, February 19, 2021

The Department of Homeland Security Is Paying Deranged Leftists To Find A Way To Make You Change Your Political Beliefs

The Department of Homeland Security Is Paying Deranged Leftists To Find A Way To Make You Change Your Political Beliefs

18th/19th Feb. 2021

Eric Striker

National Justice

Fresh off a summer of prolonged murder and arson organized by leftists, the Department of Homeland Security announced the lucky winners of its "domestic terrorism prevention" grant system last September. 

One recipient program is at American University's School of Communications, which got $568,613 from the DHS to partner with Google's Jigsaw (an AI project that specializes in manipulating search results to achieve political ends) in order to "define and describe the growing threat of violent white supremacist extremist disinformation, evaluate attitudinal inoculation as a strategy for communication to combat the threat, and develop a suite of operational tools for use by practitioners and stakeholders."

The highly subjective language of this description is only the tip of the iceberg. The project is being led by Kurt Braddock, a professor of Public Communications at AU. Braddock is known for pioneering social engineering and Soviet-style indoctrination techniques as a "vaccine"  against what he arbitrarily deems to be "hate." 

Braddock's leading role in this project, which seeks to develop his theories and put them into practice on a wide scale, is cause for concern. He doesn't hide his fanatical left-wing prejudices, and he makes it a point to show his disregard for fundamental American values like free speech. 

"Stochastic Terrorism"

Last month, Braddock penned a piece for Common Dreams declaring Donald Trump a "stochastic terrorist."  

The logic of the stochastic terrorism concept is that an individual engaging in lawful political advocacy should be found guilty of a crime if a person who he has no relationship to but shares his critique crosses the line and becomes violent. In other words, guilt by association. 

In his article, he asserts that Trump should've been held responsible for the FBI agent instigated plot to kidnap Gretchen Whitmer, merely for previously tweeting the slogan "LIBERATE MICHIGAN."  

To understand the absurdity of the idea, Dylann Roof told investigators that his main inspiration for the shooting spree at the Emanuel AME Church in South Carolina was reading interracial crime statistics, which the FBI itself compiles and releases every year. Under a system that prosecutes stochastic terrorism, the FBI itself would be partially responsible.  

For Braddock, there is no such thing as the peaceful expression of beliefs or even raw data that challenges his worldview. Most enlightened people side with Socrates in the trial that found him guilty and put him to death for blasphemy, but the assistant professor upholds the Athenian court's decision, "As a professor of communication, my teaching and research is based on a fact that has been clear since the days of Socrates-- words have consequences," he says. 

In an interview with CBS News earlier this week, he reiterated this view, complaining that "far-right leaders" will be emboldened by Trump's Senate acquittal into making statements that "motivate the far right" due to seeing a lack of "repercussions." 

The underlying first principle of all of Braddock's work,seen in works like Weaponized Words which talks about using social psychology and manipulation to alter people's political values, relies on the assertion that simply disagreeing with him on a broad range of issues is an act of violence. 

Braddock's Experiments Aren't New

While Braddock may present his ideas and experiments as novel to DHS grant makers, they are in truth mostly taken from the established work of Chinese commissars in the 1970s and 80s.

In Michael Keane's The Chinese Television Industry, he details the Maoist theory of culture and mass media. Journalists and state-backed intellectuals in China were instructed to become "guardians of the soul" tasked with instilling loyalty to the ruling elite's interests as a way to "protect" the masses from the "viral infection" of so-called disinformation and counter-revolution.

The process of social engineering was referred to by Chinese officials as "positive education." In Keane's retelling, "positive education" was described as a way to "inoculate" the people against ideas critical of the state. Positive education methods were used until the 1980s. 

In Braddock's experiments, individuals are shown pro-white or populist arguments deliberately taken out-of-context in a way to induce a psychological response. The subjects are then rapidly bombarded with ideological "counter-arguments," almost identical in method to what Maoists did on a wide scale in China. 

Braddock claims these experiments have shown a high success rate in "inoculating" white people against anti-establishment ideas. Through his partnership with Google, he is trying to figure out ways to apply this on an industrial scale to social media, similar to how Mao attempted to solidify obedience to his doctrine through newspapers and television in China.         

Petty Partisanship, Not Science 

Braddock's social media behavior reveals an individual deeply entrenched in the world of the online far-left. 

In one tweet tagging Tom Cotton, he refers to him as a fascist "licking the boots of those who advocate white supremacy" over a June op-ed calling for government action against unabated anarchist violence. 

In an older message from 2016, Cotton refers to Antifa members who tried to stab outnumbered Sacramento nationalists attending a permitted march as "counter-protesters."

A cursory look at Braddock's personal webpage is filled with Rick & Morty references and infantile writings that demonstrate a lack of professionalism, such as a self-description that reads "Terrorism is bad, so I try to understand, interpret, and stop it. Counter-terrorism is good, so I try to do work that helps it." 

It should be noted that the money behind this crusade was allocated to Braddock's team by the Trump administration. At best, the grant is a huge waste of taxpayer dollars. But the malice behind his thinking should not be underestimated. This small-souled man isn't a blogger for the Huffington Post, he has the full deference of history's most advanced surveillance state. If he gets his way, half of America could be classified as terrorists targeted for re-education. The consequences of this kind of designation is no laughing matter.

Povl H. Riis-Knudsen: National Socialism — The Biological World View

 ONS NOTE: This essay was not written by the ONS. We also did not edit it, and thus left all the typos and breaks alone. Two things we would add are as follows: 1) The author left out any mention of Ben Klassen and Creativity. It is our view that Klassen finished what Hitler started. The only reason we do not call ourselves Creators is because Klassen rejected any belief in the supernatural. We see a genetic link to a force in the Universe that can only be classified as supernatural. To ignore this truth is a mistake in our opinion. 2) We also believe that the Aryan race was the sole human population untill 15,000 to 12,500 bce. That the simians were created by renagade Aryan scientists. That all civilizations started as European. The author at one point seems to suggest that some of the ancient civilizations were 'taken over and dominated' by the Aryan, instead of being created by the Aryan. While his verbiage might not be translated correctly by us, we felt it important to point out that ALL ANCIENT CIVILIZATIONS were created by the Aryan. Aryan civilization began in 40,000 bce., with some evidance going back to one million bce! Aryan Egypt was restarted in 5500 bce., Aryan India, china and Japan around the same time or slightly later. Aryan Hellios around 9600 bce.....

Povl H. Riis-Knudsen: National Socialism — The Biological World View

As a National Socialist you constantly experience the difficulty in carrying on a meaningful conversation with a Non-National Socialist.

You often feel that such a dialogue is outright impossible and that you live in two totally different worlds. Partly, of course, the reason for this deplorable situation lies in the propaganda image of National Socialism as the culmination of human viciousness that our enemies have created in the public mind. However, to young people what happened half a century ago is not all that important any more. From their earliest childhood they have been able to follow all the malice and cruelty that has been ravaging the world since the "victory of humanism" in 1945, vividly presented through television, and there is a very encouraging tendency among the young generation to have a less biased attitude to life and its various problems than the previous generation had.

However, this does not mean that young people have any idea at all what National Socialism is really all about, nor that they show much comprehension when you tell them. They have grown up in a world where they have been deliberately alienated from all natural values and natural ethical norms and taught that everything is relative, and where the borderline between truth and lie has ceased to exist, as there are no absolutes and everything depends on the way you choose to look at it. In this value-free world people live in a mental vacuum, totally out of contact with the real world, its relentless biological laws, and absolute moral and social obligations, and it is unavoidable that the National Socialist idea is felt as an incomprehensible alien element in such a political and philosophical universe.

As opposed to today's carefree relativism, where all ideas - in principle at least - are equally acceptable and valid, National Socialism represents the unremitting effort to find the absolute truth and to make this. truth the foundation of human society. Unlike the nebulous ravings of inane armchair philosophers and oriental mysticism, however, National Socialism is based on common sense, and it seeks its arguments in the real world, where the difference between truth and lie and between good and evil is determined by facts and not by wishful thinking and theoretic reveries.

In this light it is obvious that National Socialism must reject the conceptions and moral norms of all the ruling ideologies, and this, naturally, leads to a comprehensibility gap that is difficult to bridge - simply because there is no common frame of reference between National Socialists and people whose thinking is determined by the ideas of the present order. National Socialism simply means an absolute, irrevocable, and uncompromising fight against the very philosophical foundations of the entire ruling world order. On the following pages we shall try to explain the implications of such a showdown.

As it has probably been made clear on the previous page, the National Socialist idea has very little to do with politics in the normal sense of the word. The National Socialist movement is not one of the usual political organizations, which just represent some group interests of more or less materialistic nature. Their aim is merely to piece together a political program that is sufficiently vague and vapid to attract the necessary voting fodder for a parliamentary platform where their "elected representatives of the people" can appropriate as large a slice of the cake as possible to themselves - and perhaps their party members - at the expense of the rest of society.

National Socialism is far more than this - it is a world view, a complete philosophy of life, covering all aspects of human existence. As an adherent to a such a world view you regard all phenomena in society from one and the same angle, so that every single aspect becomes part of a unified whole, just as your opinions in all areas are determined by the same uniting principle that enables you to understand and explain all facets of life and its mysteries. Thus a world view is the basis of its followers' attitude to religion, ethics, politics, economics - and of the way they organize their personal lives.

Now, of course, National Socialism is not the only philosophy of life that claims to cover all aspects of existence. Other examples are for instance all the religions, which in principle give everybody who believes in them a guiding line for his conduct and attitudes in every situation in life. Today, however, the religions have been forced to compromise in a desperate attempt to bridge the quickly widening gap between the religious dogmas and reality - a gap which during the last 500 years has led to a steadily increasing secularization of the Christian countries in the old world and which today makes the westernized governments of most Islamic countries leave the strict religious structure of society in favour of either Capitalist or Communist materialism.

An example of a society that has gone in the opposite direction and radically stresses the unity between politics and religion is Khomeini's Iran. Another example is Israel, which is based on the religious belief that the Jews are "God's chosen people" and have a divine right to the territory they claim from the Arabs, and where especially the most orthodox groups consequently reject the slightest deviation from Talmudic law. This law is a product of the old nomadic society and is impossible to apply to a modern industrial state, which leads to a number of typically Semitic constructions to circumvent the strict religious rules around e.g. the Sabbath and the Shmitta-year, where all land ought to lie fallow, but doesn't!

Similar methods can be seen in Arab countries, where the Ramadan is more or less abolished permanently, because the countries are "at war" with poverty. All such attempts to "cheat" clearly show that these world views are totally inadequate as guiding lines in the modern world with its western technology - and that they have not been strong enough to prevent their followers from wanting this new life, which is not part of their culture but the result of successful parasitism. The reason for this failure is simply that these religions are based on blind faith and not on reality.

Naturally, devote Christians have the same wish to preserve the Bible as an ultimate authority and a focal point for all thinking. Thus, the Catholic Church constantly tries to increase its influence on the development of society in traditionally Catholic countries like Ireland, Italy, Spain and Latin America - and to do this it must gain political power. Its main weakness is, however, the many internal disagreements as to how this goal should be achieved and which parts of the Christian doctrine should be stressed. Also in North America Christianity enjoys a very important political influence that should in no way be underestimated, and also in Europe most countries have Christian political parties that try to strengthen so-called Christian values as part of their political program. However, religion as such plays a very moderate part in these parties - simply because Christianity has lost its grip on people - if it has ever had one. Somehow it has always been felt as an alien idea among the men of the North, and their interpretation of it has often been very un-Christian. Today is has been reduced to an anachronistic relic. In Denmark, for instance, about 95% of the inhabitants are members of the Lutheran state church. However, only 2% go to church and even less claim to believe in the doctrine. As a spiritual force in the people Christianity is dead.

However, Marxism also is a philosophy of life, representing a world view that governs all facets of human life, whereas all the other political ideas in our part of the world mainly concentrate on trifling administrative and economic problems. These ideas are loosely linked to a certain fundamental attitude to life in general and the relation between the individual and society, but regarding man's spiritual needs, they are - in principle - totally uncommitted. They do not exclude any religious affiliation - on the contrary, they always stress the total religious freedom and claim that religion and politics have nothing to do with each other and should be kept apart - as if religion were something unimportant compared to politics. Thus, members of all these liberal or conservative parties can be Christians, Jews, Moslems, Atheists, or Buddhist. Their religious persuasion is considered totally irrelevant for their political work. They are united in an attempt to solve some fairly well defined practical problems in the state machinery, but they may have totally different spiritual goals in view. As mentioned above, this fragmentation is really incompatible with the nature of religion, but it must be accepted more or less reluctantly by the religious communities if they want to exercise any influence on society at all.

A true philosophy of life like National Socialism has absolutely no room for such an atomistic splitting up of life into different compartments with no relation to each other. National Socialism is able to solve all practical problems in society by applying the principles of its fundamental philosophy, and its followers do not need any foreign element to satisfy their spiritual needs. National Socialism itself gives a full answer to any question man may ask.

It is a well-known fact that the religions are based solely on faith - something they are proud to acknowledge! Thus, the existence of God, the immaculate conception, the resurrection, the second coming etc. are all things that you cannot prove - unless, of course, you accept God as the author of the Bible, another thing that you must just believe - in spite of any evidence you may have to the contrary. And if you do not believe without evidence you are suspicious - just like the doubting Thomas. As opposed to this pride in ignorance, both Marxism and National Socialism claim to based on scientific truth. Marxism, was invented behind a desk, loaded with learned, philosophical books - but without any contact with reality or science, for that matter. At a closer look Marxism is just as much based on faith as any religion - namely on the completely unscientific belief that all biological beings who walk on two legs and don't have feathers are created equal, and the just as absurd idea that it is the conditions of production that have determined history in the same way as it is claimed to be the environment - and not heredity - that determines the development of the individual. This, of course, is to put the cart before the horse. It does not take much intelligence to realize that in reality it is man who has formed his environment - and established the social order, including the conditions of production - and not the other way round.

Unlike all these other philosophies, National Socialism has never been invented - it has been derived from the eternal Laws of Nature, which have existed as long as the universe and which have governed all life since the first primitive organism came into existence. This has been expressed beautifully and clearly by Savitri Devi, the famous late National Socialist philosopher, in her book "The Lightning and the Sun":

"In its essence, the National Socialist idea exceeds not only Germany and our time, but the Aryan race and mankind itself and any epoch; it ultimately expresses that mysterious and unfailing wisdom according to which Nature lives and creates: the impersonal wisdom of the primeval forest and of the ocean depths and of the spheres in the dark fields of space; and it is Adolf Hitler's glory not merely to have gone back to that de vine wisdom, but to have made it the practical regeneration policy of world-wide scope"

In other words, National Socialism was not invented by Adolf Hitler, but is the conscious expression of the fundamental Laws of Nature governing our lives. It is based on a infinite love of the creation in all its diversity, a deep, unconditional respect for the wisdom of Nature, and an ardent will to preserve life as it has grown out of this wisdom. The only way to do so is to organize the society of man in accordance with these fundamental Laws. Thus being against National Socialism is just as absurd and illogical as it would be to oppose the law of gravity or the fact that the earth is round! National Socialism is really nothing but the application of physical and biological laws to the political, economic, social, and religious areas of human life in the same way as they are today applied to technology. In this light, National Socialism is truly scientific - unlike any other world view. It does not wish to make reality fit any preconceived theories but to make the theories fit reality. New epoch making scientific landmarks would thus immediately be reflected in the practical life of a National Socialist community.

Of course, we might sometimes wish that some of these Laws had been a little different, but we must necessarily accept that it would be impossible to change them. Laws of Nature cannot be abolished or amended through a vote in the General Assembly of the United Nations, the US Congress, or any other national parliament! Perhaps everything had been easier if all human beings and all races had been created equal, and if there had not been any hereditary factors governing and limiting our individual possibilities of development. However, that is not the case, and there is absolutely no chance of changing this fact by wishful thinking, i.e. by doing as if these Laws did not exist. To build a society on such wishful thinking is a deadly sin that can only have disastrous consequences.

These consequences are seen only too clearly when we take a look at the societies that have been built by our enemies in East and West. Unanimously they refer to National Socialism as the "Gospel of Evil" - while they themselves rule over a world on the brink of economic and moral disaster, a world afflicted by inflation, unemployment, crime, senseless violence, drug abuse, pollution, pornography, corruption, hunger, and ecological catastrophes - a world that has experienced only 16 days of peace since 1945 and where 30 million people have been butchered over the same period. And over this dreary world hovers the dreadful threat of a nuclear war that will destroy all higher life on earth.

No wonder, indeed, that man lives in constant fear of what the next day has in store for him! Unfortunately, this fear and hopelessness is most widespread in the Aryan part of the world, where decadence and moral decay are most advanced. Here people have been totally alienated from all sound and natural values and made into mindless zombies, whose anxieties are soothed by material affluence - in a constant race against economic chaos. In spite of all the material goodies of the modern world, these people are neither happy nor satisfied. They completely lack ideals and enthusiasm and they have lost all faith in the future. The Aryan is simply afraid to bring children into this world. As he sees no future, he prefers the luxuries of the moment to the preservation of his race and culture. He tries to secure as comfortable a life for himself as he can in this cesspool, and his only hope is that the inevitable catastrophe will not occur in his lifetime. Thus, he passively watches the land of his forefathers being slowly but steadily taken over by aliens, who do not yet realize that the end of the white man means the end of all civilization.

This is the Golden Age our enemies promised the world in 1945 - this is what they have been able to build in the forty years they have had absolute power. Under these circumstances the prospects for the future sure are gloomy. However, it does not have to be this way. That the world is in such a sinister condition is solely the result of man's total disrespect for the Laws of Nature.

As a National Socialist you inevitably feel like someone from another planet when you have once realized the nature of the present order. You can have no part in this system and the very daily struggle to keep alive within the framework of this society must seem like a futile waste of time. As National Socialists we envisage a totally New World Order, based on the "unfailing wisdom according to which Nature lives and creates". Only within such a new world order can life survive on this planet in the long run. However, to establish this New Order man must accept that he is not elevated above Nature. Man is not the master of creation but an integrated part of the totality of Nature, and he is subject to exactly the same laws as all other living organisms. Likewise, he must also accept the scientifically proven fact that the races of man are different - not only in their outward appearance but also with regard to their mental and intellectual characteristics - and, finally, that all human beings are individuals created unequal, and that their lives are mainly determined by hereditary factors and not by their environment.

This may, of course, seem "unjust", but one of the things man must recognize is that in Nature there is no conception of justice in the sense we normally apply to that word. As human beings we can - and should - organize a society built on legal and social justice, because all members of society have a useful function and can therefore also claim equal protection under the law and safety from economic exploitation. This is part of the security that is necessary and natural in an organized society - as a matter of fact it is part of the very reason why human beings engaged in establishing stable social structures that they wanted this security. However, we cannot create biological justice - just as we cannot create biological equality. From a human point of view it will always seem extremely unjust that some people are attacked by horrible, painful, and incurable diseases at a young age, whereas others can enjoy good health until they are a hundred years old - also, even if the one who dies at the age of 25 has far greater mental gifts and could have given humanity so much more than the one who reaches old age. No matter what we feel about it, this is the way it is - in spite of all our medical skills - and man must learn to accept that Nature does not recognize our conception of justice, and any attempt to introduce a kind of divine justice in a life to come must be rejected as an absurd attempt to escape from reality.

In this connection the enemies of National Socialism often claim that the biological conception of human nature, which is the very basis of National Socialism, is "unethical". To this we can only reply that it is the so-called "ethics" of these opponents that are immoral, because they are based on norms and values that are not founded on Nature. For National Socialists there is only one truth: the Laws of Nature. and anything that is not in full accordance with this truth is absolutely 100% wrong!

This, of course, means a total rejection of Christianity, whose unnatural dualism is the very basis of the predominant "moral" code - also where this code is disguised under a liberal/Humanistic or a Marxist label. According to Christianity, man enjoys a very special position among all creatures by having a divine soul. This soul is universal and unbiological. It does not differ from race to race or from individual to individual, and it does not depend on intelligence or any other mental or physical quality in the individual, nor is it hereditary or in any other way influenced by Nature. It is this soul that makes all people equal in the eyes of God, no matter what they do or what they are, as long as they believe in Him. To the Christian, speaking about man as a product of biological factors is a "disparagement". According to Christianity, man's whole life is a constant struggle between the divine soul (the spirit) and "matter", i.e. Nature, or - on the personal level the flesh, which represents Evil and must be defeated in order to gain eternal life in an undefined paradise in the clouds. Life on earth is only a preparation for that life to come - either in Abraham's bosom or in Hell, all depending on how successful they have been in fighting their biological nature. In itself, life on earth is without any value, just a vale of tears.

Thus, Christianity is characterized by a distinct contempt of life and Nature. It is a religion for losers and dreamers who cannot cope with the the challenges of life but just vegetate along, trusting that "the last shall be first and the first shall be last", as Christianity regards any criminal good-for-nothing and mentally deficient fool as a more valuable human being than the industrious and creative citizen. It represents a set of norms and values that put the virgin above the mother, the monk above the father of a family, and the weak and suffering above the strong and victorious, indeed, the dead above the living. It scorns any pleasure in life and glorifies self torture and self-abasement as positive indications that man fights his flesh and accepts that he is born as a vessel of sin because he is not all spirit.

No matter from what angle you look at it. Christianity represents a perverted and misanthropic attitude to life that can under no circumstances be tolerated in a healthy society. To put it bluntly. Christianity is a kind of spiritual AIDS that has destroyed our natural immunity against unbiological thinking. It is a contaminating disease of the mind and must be fought with all means.

Unlike the Christian, the National Socialist is supposed to live. He is supposed to expand his abilities and unfold his personality as much as he can within the boundaries of his biological nature - both physically and spiritually. He is not supposed to spend life on his knees in front of a Middle Eastern god, begging for mercy and forgiveness for the "sin" of having been born into Nature. We want to see proud and harmonious people who are confident of themselves and their mission in life - not frightened and dejected products of misanthropic conceptions like "original sin". which only leaves man one pleasure in life: that "God" will forgive you. if you just believe and repent. Nor do we want the diffident and despairing victims of the pluralistic world view with its denial of absolute values. We are not atheists. We do believe in a deity, but our deity is an absolute contrast to the Jewish-Christian Jahwe. For National Socialism there is only one true deity: the inscrutable creative power that is manifested everywhere in Nature. That is the deity we pay our tribute to by showing veneration and respect for the wisdom of the Laws of Nature. As National Socialists we follow no other voice than the voice of Nature and no other ethic than the ethic of Nature, and we know only one mortal sin: to try to revolt against this ethic.

Although man is part of Nature, National Socialists are, of course, fully aware that man differs from all other living organisms in one particular respect: his unique brain that enables him to think in abstract terms. This ability has made it possible for man to avert or mitigate some of the cruelty of Nature that other beings must suffer under. Our brain has enabled us to cure diseases that had otherwise been terminal and to find the underlying principles for many of the Laws of Nature, so that we have been able to use some of these principles to our own advantage and - for better or for worse - to develop the technology which was necessary to explore the earth and utilize its riches.

Unfortunately, our brain has also made it possible for us to consciously disregard the Laws of Nature when we find it more comfortable to try to ignore them than to follow them. In a primitive society you would soon feel the consequences of such a transgression, but in a highly developed technological society you will be able to survive a violation of the Laws of Nature for quite some time without feeling the inevitable reprisals. However, sooner or later they will come with inexorable force and then it will be, if not impossible, at least extremely difficult to remedy the mistakes.

Finally, our unique brain has also given us feelings that are hardly found with any animal: the fear of the unknown, the certainty of death, and thus also a desperate need for something that can give man a feeling of spiritual security and make him see a meaning in life beyond the mere scramble for material goodies. This is the need that lies behind the religions, but unlike them, National Socialism concentrates on satisfying these needs on earth. In this connection it should be noted that neither brain nor feelings are isolated, unbiological factors but an inseparable part of the living organism and like the physical characteristics of man, so is also the "spirit" subject to the Natural Laws concerning heredity. As National Socialists we are of the firm opinion that society as a whole must be organized so that all aspects of Natural Law are considered. Thus it is not enough to meet people's material needs by establishing a sound economic life. It is also necessary to look to it that the spiritual needs are satisfied as well!

It is often claimed by the enemy of man that the spiritual universe of National Socialism is one of coercion and manipulation, where the individual is robbed of his freedom and individuality just to be made part of a mindless mass. This, of course, is far from the truth. As a matter of fact this comes much closer to a description of democracy. It is the democrats who regard the people as a large grey mass, where the differences between the single individuals are explained as the result of casual environmental influences that society must "correct" in order to "socialize" people into democratic ways. National Socialism, on the other hand, respects the individual. We know that all human beings are biologically unique and that they have different talents and abilities. To combine all these individual gifts within the framework of society is one of the most important tasks of the National Socialist state. Only in this way is it possible to use the total amount of mental resources in a people - for the benefit of both the individuals and society.

However, we also know that genius and progress have never come from the mass but always from single, outstanding individuals, and only by ensuring the individual the opportunity of finding and developing himself as freely as possible in an organized society can we further the advancement of man towards ever higher perfection. If we want to solve the enormous problems the world faces after 45 years of democracy, this is necessary. As it is obviously impossible to lift people to a level above their inborn possibilities of development, all the stupid attempts to make all people equal in all respects necessarily lead to a unification on the lowest level, i.e. to the suppression of all individuals who rise above average in intelligence or in any other way. This trend is not the work of National Socialism but of Democracy, and it is not likely to improve the conditions of life on earth.

However, every attempt to foster an elite is rightfully seen as a threat against the very foundation of the Democratic system, where it is believed that everybody should not only have equal legal rights but also equal influence on public affairs, no matter whether he has the necessary qualities or not. Such a system can only lead a country into the abyss. In a National Socialist state, the leadership will consist of the very best in the nation. Only they will be able to solve the problems that arise - and to face the responsibility. The individual members of a democratic assembly cannot be held responsible for their actions, because all decisions are made by a vote and everybody has to bow to the majority - no matter whether he agrees or not. Clearly, this kind of forum provides amble room for the most depraved elements of society. It is ironic that big commercial enterprises spend enormous amounts of time and money on finding and educating the best people , for the leading positions in the corporation, whereas any political charlatan without any education at all can become his country's prime minister or president, if he just has the right connections and does not show too much intelligence, which might indicate that he could not be manipulated so easily by the various interest groups and that would never win him any support. This is pathetic!

This denial of individuality and of the biological differences between human beings has also led to a complete repression of the concept of "genetic hygiene". Today hygiene is only something about washing you hands and brushing your teeth. Man does know the principle of "genetic hygiene", though, and he spends an enormous amount of time and energy on the breeding of horses, cows, dogs, pigeons, parakeets etc. - all according to the best genetic principles, but when it comes to the reproduction of his own kind, he totally abandons these principles - as if they were only valid in the world of animals - and willingly contributes to the total biological degeneration of mankind.

In the natural state, every population is subject to biological selection, which means that the individuals who are best fit for the given circumstances rise to the top of that society, whereas those who cannot cope with life as it is must perish. This is one of the iron, relentless Laws of Nature that man has been able to mitigate by building societies where there is also room and protection for the weaker elements of the population, who also have a meaningful role to play in a developed society. However, if we completely close our eyes to the existence of this Law of Nature, we, too, will be heading for disaster, as we would then no longer be able to secure the necessary biological quality in the population to preserve a system that is strong enough also to protect the weak. Without regard for the biological realities of life we will end in a free for all where the weakest individuals will be the very first to perish.

Thus, National Socialism will not as it is often claimed - mean that the weak are abandoned and left to their fate. On the contrary! National Socialism is the only guarantee the weak can have against certain destruction. Here, however, it must be stressed that weakness is not an ideal - it is something that must be fought and this is only possible through consequent genetic hygiene. The National Socialist state will enlighten the people about the biological mechanisms and thus make sure that man recovers his natural instincts in this field so that man can advance biologically. Only fools can believe that man has already reached the highest possible peak of development. However, in order for man to advance further, society must make sure that diseases and weaknesses are not perpetuated through inherity. Freedom to transfer sufferings to your children and to break down the population genetically is a crime against coming generations!

At the same time society must also make sure that there is a healthy environment so that diseases caused by external influences disappear forever. Here we think not only of the social milieu and the conditions in the places of work but also of the ecological environment. In a National Socialist society it is completely unacceptable that profit mongering and greedy materialism allow pathogenic artificial additives in food and clothes, unhealthy synthetic materials in our homes and public buildings, and the increasing pollution of earth, air, and water - not to mention lethal radioactive contamination that will last for hundreds of thousands of years. All this is the logical result of the complete perversion of life's true values seen in this terminally sick society. Genetic hygiene and general pollution control are only two aspects of the same cause: the preservation of Nature and the ecological balance to ensure the continued spiritual and physical well-being of man. Without a healthy environment even the best genes will be destroyed, and without a sufficient amount of these genes, there will be nobody who can create a healthy environment.

To a good milieu also belongs a healthy family where children can grow up in harmony and be happy, and another evil of the present order is that this kind of family is being destroyed by the usual un biological thinking and the nonsense of women's libbers. Just as the races are different, so are the sexes, and the idea that man and woman are biologically equal is a serious threat to the survival of man. The differences between them are not the result of social ."sex roles" but of biological roles! It is not a coincidence that it is the woman who gives birth to the children. She is not only biologically fit for this task, but also mentally, and as the mother of the new generation she has the most important role in society. The idea that she must "fulfil herself" by joining the labour force and getting a job at an assembly line, while her children are left to others, is criminal! Women can only fulfil themselves with-in their biological role as mothers. Without a mother the family crumbles. The children are left to themselves or to a state education. When they get home, nobody has time for them. They are not taught any ideals and they get their idols from television, bad music, and even worse literature. They live on fast food and fall victims to the worst kind of commercial materialism. That is, if the woman does not choose to avoid having any children at all - either by using some kind of "birth control" device or by having an abortion if she gets pregnant anyway. Of course, the femin-ists claim that it would be just as natural for the man to look after the children and the woman to go to work. The fact is that if it had been just as natural, the man would have given birth, too.

On the contrary, the female biology will always mean that the woman is in a weaker position on the job market because she is less stable as a man. Not to mention the jobs that demand a certain physical strength. It is no won-der that Elisabeth Badinter, a Jewish-French feminist, in a new book (L'un est l'autre, = "One is the other", pub-lished by O. Jacob (!), Paris 1986, and, not surprisingly, translated into virtually every Western-European language) demands that uterus and ovaries be transplanted into men to ensure equality! A society where such a book finds read-ers is terminally ill, indeed!

It is part of man's biological nature that he is not just an isolated individual but also a social being, and his social instinct goes beyond the nuclear family. From the earliest times human beings have lived together in groups so that they could better resist the dangers of their primitive existence. If they had not done so, man would hardly have survived as a species. In other words, life in organized societies is a condition for man's existence, and the urge to organize is part of our nature. Without an organized society every individual would have had enough to do trying to gather the daily necessities. There would have been no surplus for art, science, education, or any health service. A high degree of organization is simply the precondition for both cultural and technological development. Therefore, it is in no way a coincidence that the highest cultures have always been created by the peoples with the best ability for organizing, i.e. the Aryans.

In any organized society, however, it is absolutely necessary that the individual adapts himself to a norm that is shared with other members of that community and that he abstains from misusing his intelligence and talents in a way that is harmful to the very community that has made the development of these talents possible.

However, the necessary loyalty within the group cannot be based on materialistic considerations alone. It is not enough to have a common welfare office. It only makes sense to renounce some of one's personal freedom in a community with a common destiny, consisting of people with a common background, common norms and values, and with a common purpose in life - people whose forefathers have won and defended the same territory throughout generations, because they wanted to preserve their specific linguistic, cultural, and biological character.

It is this wish that has produced our culture in close accordance with our people's talents, conceptions, ideals, and values - with what we can call our people's soul. Other peoples have other talents, conceptions, ideals, and values, and they have therefore produced other cultures. These may be as "good" as ours - but they are alien to us, just as our culture is alien to other peoples. To speak about a coming, universal "culture of the world", common to all people, is nonsense. A "culture" that has not emerged naturally as the mirror of a people's soul is a denial of the very meaning of the word "culture", and history shows very clearly that every civilization that has no longer been able to preserve and further develop its own culture and has therefore imported and integrated whatever foreign cultural elements it happened to come across has been standing directly before its inevitable fall.

A society consisting of a random medley of races. religions and philosophies is most certainly not an expression of spiritual and cultural wealth. as it is often claimed today. It is an absurd hotchpotch whose existence cannot be justified on any grounds - a certain indication of the imminent disintegration of the nation and the total dissolu-tion of all norms and values. Such a society is a degenerate parody of a true community - and it cannot last, because the social loyalty between the various groups who tempo-rarily happen to live on the same piece of land is broken by a far stronger - spiritual - loyalty towards religious and philosophical ideas that do not have their basis in the nation itself and its history.

The most serious threat to the coherence of society is, without comparison, the biological race-mixing that has always either come hand in hand with the mixing of cultures - or even been its precondition. The disintegration of culture itself can be stopped at any time and a people can find its way back to its own cultural norms and values again - as long as the racial stock is intact. The mixing of the races, however, is irrevocable - and its consequences are incalculable and disastrous. It is a fact that Nature has always developed towards greater racial variation. Through the unnatural race-mixing we now witness a levelling of all the various natural talents, which all of them are determined by race. Where one race has developed in one particular direction and has built a community and created a culture based on the qualities it has developed, the mixing with other races means that after a few generations the bastard offspring will have lost every condition for understanding what their forefathers have created.

Unfortunately, there are only too many opportunities to study the kind of societies we have as a consequence of race mixing. Latin America, India, and Egypt are all excellent examples, and so are Hellas and the Roman Empire. Just as the Indian, Persian, and Egyptian cultures also the Greek and Roman civilizations were created and sustained by an immigrated minority of predominantly Nordic race. This higher developed minority first suppressed the original majority and their culture, but later they slowly succumbed to their predecessors' numerical superiority. Weakened by innumerous wars that had cost them their most valuable blood and subverted by Asian ideas of false humanitarianism they gradually gave increasing numbers from the subdued peoples citizenship and brought new slaves and labourers from their colonies in Africa and Asia - who were then integrated and acquired citizenship in the next generation. This sure is a familiar picture, isn't it? And it was this disintegration of the Nordic race that changed the proud state of Hellas into present day Greece and Rome into Italy - or put in another way: civilization into chaos! In school you still spend at least some time teaching the children about the ancient cultures, but not one word is said about the people who created those cultures. It does not seem to puzzle anybody that the ability to organise a state can disappear so completely. The truth is that most of the people who masquerade as "Romans" today racially have very little in common with their mighty predecessors. Too many of their ancestors had their home south of the Mediterranean!

When speaking about racial biology today, you soon face a whole lot of tabues. Studying racial biology has become something naughty - that is, if it is the human races you want to study - and not even medical doctors or so-called anthropologists can be expected to know anything at all about this matter. Even to want such knowledge is damaging to your career, so why care? Thus, it is always maintained, with a contemptuous sneer, that there does not exist any "pure" white race and that "Aryan" is a purely linguistic term etc., which is all meant to prove that racial science is nonsense. Of course, these arguments are not altogether wrong - but the conclusion is! It is true that there has been a mixture of the various European races, but this was a mixture of closely related races within the same main race, the so-called White Race, which you may very well refer to as the Aryan Race - as long as you define what you are talking about! Furthermore, there is absolutely no basis for claiming that this mixture - which has by no means been complete - has absolutely been an advantage for the Europeans! Probably it has been the opposite, and there is absolutely no good reason to continue the process of disintegration by further miscegenation.

The ignorant also claim that race mixing is necessary to avoid "inbreeding". This, of course, is un biological non-sense. Inbreeding only refers to breeding between closely related individuals, who necessarily resemble one another from a biological viewpoint. through inbreeding we have an accumulation of the various genetic factors - good as well as bad. If both father and mother carry the same genes, there is a good chance - or risk - that the offspring will add up these genes, and as we practically all carry unfortunate genes, it is obviously desirable that these are not accumulated. It is here unimportant that there will also be an accumulation of positive genes: a higher tendency to develop hereditary diseases cannot be made good by other positive qualities. However, inbreeding is only a danger in very small populations, say, on a very small island or in so-called "royal" or "noble" families. In a population with millions of individuals it simply does not exist in normal circumstances.

In all events, adding racially alien genetic elements is not a good way of avoiding inbreeding. It only leads to inharmonious individuals, because the parents are too different. To this the ignorant would object that you seem to get very good results in the animal world - and with plants when you crossbreed the different races. This is, of course, very true, but here we are talking about strongly controlled crossbreedings where the scientists have defined in advance which concrete qualities they want to breed. Thus, you select the parents with that purpose in mind by taking the individuals who carry the best of the qualities you want to crossbreed. When you have got the offspring, you again choose the individuals where you find most of the qualities you want. They are used for further breeding. They rest is simply slaughtered as inevitable waste. A continued breeding with these individuals would give the opposite results as those that are wanted. In no case do you allow casual breeding. If it happens by mistake - e.g. with dogs - you must destroy the offspring!

How dangerous crossbreeding can be is illustrated by the so-called "killing bees". They are the artificial product of an attempt to create a robust race with a high yielding capacity. The result was aggressive swarms of bees that cannot pollinate flowers at all. By accident, some of these escaped from a laboratory and today they are a serious threat in all Latin America and the southern parts of the USA, partly because they are highly dangerous for both animals and human beings as they kill anything that moves, but also because they supersede ordinary bees so that the plants are not pollinated. This is a good example of what race mixing can lead to if the necessary control fails - and then imagine that the spreading mixing of human races is totally without any control at all!

There is probably no one who would suggest the introduction of the same procedures for the crossbreeding of human races that you have for animals - quite apart from the fact that we here have to do with far more complicated factors than with animals. It is not so easily definable things as stature, meat quality, or milk producing capacity that determine whether human beings can cope with the demands of society, but factors like disposition of character, intelligence, creativity, and inner harmony - all qualities that are known to suffer greatly when you mix the races. In this connection it is also worth noticing that all the people who favour unrestrained race mixing have completely failed to tell us which desirable qualities the alien racial elements that are now pouring into the Aryan world could possibly enrich the white race with!

In all events, the present tendencies of disintegration in all fields of society cannot fail to make people insecure and unhappy. Only in a real. harmonious community consisting of people with the same cultural, historical. and biological background and with the same spiritual aspira-tions for the future can the individual find the peace of mind and the inner security that it needs. Only here can the human being feel that it is a natural part of a greater whole. of something that is mightier than the individual itself and which will continue to exist when the individual is no more. just as it has existed before the individual was born. Only in such a national community of fate does man find the eternal life he has always sought. In our children and our people we will live forever but that is the only share of eternity we have. Without that we might as well never have lived!

If, on the other hand, man must seek his identity and his goal in life outside the national community, this community has lost its meaning and will inevitably fall apart like a marriage where the partners have nothing but the address in common.

This is a fundamental Nationalist viewpoint.

However, loyalty within a group must be reciprocal. It is not only the citizen who must be loyal to society -it is also society that must be loyal to the citizen. Loyalty thus presupposes just social conditions and an economic system where nobody is exploited and where everybody does all he can for the common good to sustain the order that safeguards the common values, guarantees the life and happiness of its citizens, and gives each individual his share of the people's eternal life.

This is a fundamental Socialist viewpoint.

Nationalism without Socialism is absurd - and the other way round: Socialism without a clearly defined community has no meaning.

Today it is often claimed that the National Socialist attitude leads to war and to attempts to suppress other nations. This is absolutely nonsense. Quite the opposite is true. Respect for other peoples' cultural and biological identity is only possible if you recognize the existence and desirability of racial and cultural differences - and you can hardly respect other peoples' identity if you do not appreciate your own! If you deny the existence of racial differences, it is quite obvious that you will constantly try to impose on other peoples what you yourself find best - without any regard for their own special character.

The disastrous idea, shared by Christianity and Marxism, that there is only one civilization that is right for all people regardless of race, is the basis for both the European colonial empires of the previous century and today's incessant attempts to force the barren materialistic life style of the modern industrialized world down on naive third world peoples, who only see glitter, but cannot calculate the cost. This is going to be their undoing as it is ours! The consumer society simply only sees markets and consumers - and here uniformity is the keyword. A uniform clientele does not have any special demands, and this makes production simpler and cheaper, which means a larger sale and a higher profit. National peculiarities and different cultural patterns are here a nuisance and are therefore fought. For the multinational industries and chains all people are equal - if they can just consume. They have absolutely no respect for human values at all. They crush them.

For National Socialism difference is part of the natural order and we want to maintain this order with all its differences between races, peoples, and individuals. We have absolutely no wish to make a Negro tribe practise our religion, eat our food, or use our laws. We want other peoples to find their own way into the future. Of course, we should be glad to cooperate with them if that is mutually beneficial, but we shall not disturb them. If they cannot find their way, it is their problem - not ours. We do not seek any conflict with anybody - we just want to be left in peace. However, we are not pacifists. We know that at times every people must fight to survive as a nation. If it does not, it will perish and we cannot just sit back and let our own people be destroyed. If our existence is threatened, we must defend ourselves and we know that only a new National Socialist world order consisting of independent nations with mutual respect for each other can secure a lasting peace and preserve the world from impending nuclear disaster.

If the world does not accept National Socialism as its only hope of a future, man will be facing destruction. This will be a logical consequence of his continuous violations of the Laws of Nature. However, it will not be the end of the Universe. Seen from there, the planet Earth and the human beings on it are minute and totally dispensable parts of a vast machinery. If we disappear, the various civilizations of the last 10,000 years will just be a negligible episode in the infinite and timeless space - an experiment that went wrong. Even after a total nuclear war there will probably still be basis for biological life in some places of the earth, and then the development towards ever higher forms will start all over again. Even if the Earth should be totally destroyed in such a war or for any other reason - it is more than likely that there is life somewhere on another planet in a very distant solar system somewhere in space, perhaps quintillions of light years away. In all events, Nature will always exist - also without people. Even without life, there will still be a natural order in the Universe. This Universe does not accept any special laws for man, and if he does not realize that, he will have deserved his coming destruction and nothing will be able to change that.

However, we think it would be a shame to allow that to happen. That is why we are trying to make people listen to reason at this very late hour. We do not have any time to lose. Would you care to join us? Not for our sake - but for the sake of your children.

Thursday, February 18, 2021

The History of American National Socialism - Part V: The Pre-Rockwell Years (1946-1958)

ONS NOTE: Outside of the occasional lumping in of christ-insaners with TRUE Racialists, this article is very good. We believe that Rockwell, praise be unto him, is the Holy Prophet of our Holy Redeemer, Adolf Hitler, p.b.u.h.... We believe he was chosen to be the world spreader of the Nazi religion. As to Matt Koel. It was rumoured that Matt was in league with the jews in Rockwell's assassination. However, we have been unable to uncover any real evidance of this, outside of personal statement's. There has always been the suspicion by us that Koel was hiding some secret? Be that as it may we attempted to reach out to Koel for some 15 years before his death. All to no avail.... Rockwell remains for us one of two reasons we believe in the Holy religion of Nazism. The other is Hitler himself!

The History of American National Socialism - Part V: The Pre-Rockwell Years (1946-1958)

For good or for ill, the German American Bund was the primary exponent of open National Socialism in the US prior to America’s entry into the War.

(National Vanguard)

by Martin Kerr

After the voluntary dissolution of the Bund on December 8, 1941, there was no open advocacy of the National Socialist worldview in the US until George Lincoln Rockwell raised the Swastika banner in Arlington, Virginia, on March 8, 1959. The option to re-found the Movement was theoretically available as soon as the War had ended in 1945. However, the immediate post-War political and social climate was so hostile to National Socialism that even the most stalwart American National Socialists were unwilling to take that path forward.

But still, the struggle went on, albeit in the political shadows, rather than in the light of day. Various pro-NS or neo-NS activist groups arose during the pre-Rockwell period that attempted to advance the Cause without openly declaring themselves to be National Socialist.

There is a great divide — really, a chasm — that divides the pre-War Movement from the post-War Movement. To a degree this separation is one of ideology: the world was a much different place in the 1950s than it was in the 1930s, and it was a natural and organic development that the Movement’s policies evolved to fit the new dispensation.

But the real differences are those of quantity and quality. If pre-War American National Socialism was, at best, a minor movement on the American political scene, it became microscopic in its numbers in the post-War period. The Bund had 25,000 members at its height, of whom 3,000 were uniformed activists. In contrast, the National Socialist White People’s Party at it strongest in the early 1970s never had more that 800 supporters and 200 Stormtroopers. Adjusted for population growth, this meant that the NSWPP had about two-percent of the Bund’s numerical strength relative to the total US population, and perhaps three-percent of its activists.

It can be said that both the pre-War and post-War movements were led by men who were fanatically committed to the Cause, who were intelligent, and who possessed stable personalities. But the pre-War Movement’s rank-and-file members were also of similar quality: men with careers, families, marriages, community standing and the like. In contrast, the fringe nature of the post-War Movement often meant that its rank-and-file adherents had eccentric personalities, and frequently lived on the edges of American society. This is especially true of the Movement’s activist contingent. There were, of course, a percentage of rank-and-file supporters who had successful lives in society’s mainstream. But normally these comrades kept a low profile, and played a passive role rather than an active one.

The Columbians

On August 18, 1946, Emory Burke, along with Henry Loomis and John Zimmerlee, incorporated the “Columbians Workers Movement of America” in Georgia. It was commonly referred to simply as “the Columbians.” Although short lived, the Columbians was the first attempt to rebuild the Movement after the catastrophe of 1945.

Burke was a National Socialist at heart, but he realized that with the War barely a year over, open advocacy of the Hitlerian worldview was a non-starter. Rather, something in line with American traditions and values would have a greater chance of success. What he had in mind was a dynamic racial movement, something more political than the Ku Klux Klan and more racially focused than Christian Nationalism. Burke was a veteran of numerous pre-War organizations, and he was still in contact with leaders of the old movement who still had some fight left in them, such as George Deatherage, Gerald L.K. Smith, and Gen. George Van Horn Moseley. However, he also attracted new recruits who had only come of age since the War. One of these was a young attorney from Chattanooga named J.B. Stoner; another was high school student Edward Reed Fields, transplanted to Atlanta from Chicago. Although neither of these two young men would play a significant role in the Columbians, the racialist movement would hear more from them in the years to come.

Burke and his comrades spent several months in preparation before publicly launching their new enterprise. In June 1947, they were ready. A headquarters had been secured in Atlanta, and the first issue of a newsletter, The Thunderbolt, had been issued, along with a program. Following in the steps of the pre-War movement, the Columbians had a uniform: khaki, with a red thunderbolt insignia on the left arm. The thunderbolt was also featured on their banner, which was patterned after the Confederate battle flag.

The Columbians held meetings and made a concerted effort to attract White workers and recently demobilized soldiers. In July, they began nighttime patrols of White working class neighborhoods that were bordered by Negro areas: Blacks criminals, who had historically preyed on other Negroes, had begun to drift into White neighborhoods after the sun went down.

The rise of the Columbians disturbed the political establishment of Atlanta, and it scared the city’s large and powerful Jewish community. After an incident in which a Columbian patrol injured a Black man found wandering at night through a White neighborhood, the authorities cracked down on the group. Its leaders, including Burke, were arrested on charges of “usurping police powers” — that is, conducting a citizens’ patrol to do a job that the police were failing to do. Burke was sentenced to prison, and the charter of the Columbians was revoked.

The Columbians were in operation only a scant two months. Their total membership numbered less than 200, of whom only a couple dozen were actively involved. Yet their example inspired racial nationalists elsewhere. Slowly, the Movement was beginning to reawaken.

National Renaissance Party

Before describing the National Renaissance Party, a cautionary note is necessary: Almost without exception, everything that may be found online or in printed books concerning the NRP and its leader, James H. Madole, is flat-out wrong. Wikipedia has collected the most egregious falsehoods about the NRP and exaggerated them further, and then published them as the truth. Virtually nothing that you may have heard about the NRP from such sources is correct.

The National Renaissance Party was officially founded on January 1, 1949, following several months of negotiations among various minor leaders of the pre-War movement who decided to combine their meager memberships and resources into a single new group. The main groups involved were Kurt Mertig’s Citizens Protective League, the German-American Republican League (also led by Mertig) and William Henry MacFarland’s Nationalist Action League. Mertig was named as the chairman of the group, but it was under the operational control of 22-year-old James Harting Madole, a new post-War recruit.

Madole was brilliant, energetic, fearless and an effective public speaker. One of his contacts was Charles B. Hudson, who had been a defendant in the 1944 Sedition Trial described previously. Hudson shared Madoles’s interest in racial nationalist politics, space travel, science fiction — and the occult. And here we come to one of Madole’s shortcomings: his trouble in separating his personal enthusiasms from his political career. However, this problem only manifested itself later —  in the 1970s — and was not a handicap during the NRP’s early years.

Madole’s title was National Director, and he held the real power within the small party. A nine-point program was drafted, stationary was printed up, and the first issue of the party’s publication, the National Renaissance Bulletin was issued. The lead article of the inaugural issue was “Americans, Awake,” and was authored by Madole. He continued to issue the newsletter without interruption until death in 1979.

From the very beginning, the NRP showed itself to be different from many of the pre-War NS and Christian Nationalist groups, in that it took a serious interest in ideas and ideologies. Madole’s goal was to build a new Aryan super-civilization in North America, not just to save the Constitution from the Jews. He was anti-rightwing, anti-capitalist and anti-Christian, all of which earned him the hostility of the Christian Nationalists and their allies, such as the Ku Klux Klan.

An early NRP associate was Francis Parker Yockey, who attended NRP meetings and activities, although he never officially became a member. Madole shared Yockey’s assessment that Stalin had broken the power of the Jewish-Bolsheviks in the USSR, and was steering the Soviet Union ever-closer to the traditional Russia of the czars. Whereas the mainstream view of the Soviets in the West during the Cold War was that they were ideologically monolithic, Madole perceived that there was a behind-the-scenes struggle taking place between the remaining Jewish Marxists on one hand, and Russian nationalists on the other. The smart thing, Madole felt, was to encourage the nationalists within the Soviet regime, and forge an alliance with them, which he tried to do. This nuanced appraisal of the USSR was lost on the American Right of the 1950s, who decided that Madole was just a racist, anti-Semitic communist.

The NRP never defined itself as National Socialist, although it praised Adolf Hitler and NS Germany. In the early years, the NRP used both Swastikas and thunderbolts on its printed material. Initially, the NRP did not have a uniformed, paramilitary section. However, repeated efforts by its opponents to disrupt NRP public activities convinced Madole that such a formation was needed, and in 1953 he formed the “Elite Guard,” who wore black uniforms with thunderbolt armbands. The EG was under the joint command of Hans Schmidt and a 18-year-old Matt Koehl, who was just beginning his apprenticeship in NS politics.

From the very beginning the NRP had an aggressive program of public activities. Typically, Madole and his followers would commandeer a busy sidewalk corner in a White neighborhood of New York City, gather a crowd, and begin speaking. Some 22 rallies of this sort were held in 1953, for example. Madole pulled no punches in his speeches. A report to the FBI from this period from an informant describes him as “a vicious son-of-a-bitch.” New York’s huge Jewish community, as well as the FBI, became aware of, and alarmed by, the NRP activities. Hostile and mocking publicity ensued, such as major article in the New York Post, “The Man Who Wants to Be Fuehrer.”

Demands were soon made that the authorities “do something” about Madole. The problem was that Madole, like the earlier German-American Bund, conducted his activities strictly within the letter of the law. One thing that the Federal government could do, however, was to “investigate” the NRP. In 1954, the House Unamerican Activities Committee, under the leadership of Harold H. Velde (R-Illinois) launched an investigation of the NRP and other “hate groups.” Party members were interrogated and spied on. The fear in the Movement was that the government was going to crack down on the NRP in a heavy-handed manner as it did a decade earlier with the Bund, when dozens of Bund members were sent to prison. Many members dropped out of the NRP and others scattered to the four winds, some running as far as Mexico.

The government’s findings were released on December 17, 1954, in a grandiosely entitled Preliminary Report on Neo-Fascist and Hate Groups, often referred to as The Velde Report for short. It was a scant 32-pages in length, half of which were devoted to the NRP. HUAC concluded that while the NRP was indeed “Unamerican,” it did not pose an immediate threat to the American republic.

The Feds estimated that there were 200 NRP members. After the release of the report, there were far fewer. Only a tiny handful of activists remained. But Madole soldiered on. On one occasion, two or three party members climbed to the roof a Manhattan skyscraper and showered thousands of leaflets onto the sidewalk below during a busy rush hour. But although Madole continued the party until his death, the effectiveness of the NRP as a vehicle for promoting National Socialism — or “Racial Nationalism” as Madole preferred to call it — was over.

New York City was the center of American National Socialism and Christian Nationalism before the Second World War. Consequently, it made some sense to try to exploit whatever residual support remained there in the late 1940s. But a decade later, New York was enemy territory. An insane Jew took Madole hostage in February 1958, with the intent of killing him, but Madole escaped unharmed. His remaining followers told him that he needed to relocate both the party and himself to a Whiter area, but Madole stubbornly remained in New York until the end.

United White Party/National States Rights Party

Mention was made earlier of Edward Fields, a high school student affiliated with the short-lived Columbians. After the demise of the Columbians, Fields continued his participation in the shadowy world of the post-War movement. In the early 1950s, he journeyed to New York City, to check out the NRP. He was impressed by Madole’s intellect and dedication, but put off by Madole’s ideological radicalism. He did not like Madole’s embrace of (non-Marxist) socialism, nor did he accept the New Yorker’s analysis that the USSR was no longer under strict Jewish control. Fields also had a poor impression of many of the NRP’s activists, some of whom had marginal personalities and lifestyles.

Fields was not a National Socialist, but his belief system ran parallel to it, especially on racial issues. His goal was to create a racial movement that combined the ideology of the Columbians with a base of mass support among racially conscious Whites, who at that time were the majority of the White population.

In 1957, Fields was instrumental in convening a gathering of White racialists in Knoxville, Tenn., to unite various small groups together into a single large party. Among those attending the gathering were Emory Burke, J.B. Stoner, Wallace Allen and John Kasper. Also present was 22-year-old Matt Koehl, who attended as a protégé of the controversial movement personality DeWest Hooker, who was unable to attend.

The immediate outcome of the convention was the formation of the United White Party, which was reorganized the following year as the National States Rights Party. It would remain the largest White racialist formation in the US for the next two decades.

Anti-Jewish attorney J.B. Stoner was the public face of the party, while Fields ran its day-to-day operations, and edited its monthly tabloid newspaper, The Thunderbolt. The publication took its name from that of the newsletter put out by the Columbians in 1946. The NSRP also adopted the flag and the thunderbolt insignia of the Columbians. Indeed, it can be said that the party was an extension or version of the earlier group. There were close ties between the NSRP and the Klan movement, although the NSRP pursued a strictly political agenda and the Klan operated in other arenas. The membership of the party and the KKK overlapped, and, with some accuracy, the NSRP was often referred to as the political wing of the Klan movement.

Although it was not an NS formation, the party had many National Socialists among its ranks. To keep these members from drifting away, Fields would confide to them that the NSRP’s initials secretly stood for “National Socialist Revolutionary Party.” This, and similar practices, later got Fields condemned as a “sneaky Nazi.” But Fields had good reason to be concerned about losing his NS members, because an open, forthright National Socialist leader was only months away from raising the Swastika banner for the first time since 1945.

The Advent of George Lincoln Rockwell

One participant in the Knoxville conclave who did not go on to join the UWP was a 39-year-old naval commander, who introduced himself to the gathering as “George Lincoln.” He gave a presentation to the convention outlining a plan to relocate the Black population of the US to Africa. He called it the “Lincoln Plan.”

George Lincoln Rockwell had abandoned his philosophy major at Brown University in 1941, because he, like many other Americans, could sense that war was on the horizon. As a patriotic American, he felt that it was his duty to defend his country in time of war. Beyond that, he believed that he had a moral obligation to help “stop Hitler” from “conquering the world.” He joined the navy as an ordinary seaman; by the end of the conflict he had risen to the rank of lieutenant commander. After the War he became a member of the Naval Reserve. Rockwell was called back to active duty during the Korean War. He was eventually promoted to full commander.

Lincoln Rockwell was one of any number of former servicemen who came home to an America they did not recognize. Softness in the face of Communist aggression abroad, cultural Marxism at home, feminism, and what was euphemistically termed “civil rights” were features of post-War America. But most of these men merely grumbled, and got on with their lives. Rockwell, being more sensitive and reflective than his compatriots, began to investigate what had gone wrong. This was not the America that Rockwell and the others had fought for — and for which 500,000 Americans had died.

While stationed in San Diego during the Korean War, he became involved in the movement to draft Gen. Douglas MacArthur as the 1952 Republican presidential candidate. Through his contacts in the conservative wing of the Republican party, he was exposed to his first anti-Semitic literature. He did not take it seriously. But over time, he noticed that the charges made in anti-Jewish publications were, by and large, factually correct. Specifically, he was horrified to learn that the Jews were behind the communist movement both, at home and abroad.

In his political autobiography, This Time the World (1962), he wrote of this time,

I wondered about Adolf Hitler and the Nazis. I had learned that he was right about the Jews. It might be worth reading his book to see if he had anything else right, too.

I hunted around the San Diego bookshops and finally found a copy of Mein Kampf hidden away in the rear. I bought it, took it home, and sat down to read.

And that was the end of Lincoln Rockwell, the “nice guy” — the “dumb goy” — and the beginning of an entirely different person.

That was probably sometime in 1952. Rockwell was instantly converted to National Socialism. He spent the next seven years trying to find an workable strategy to promote National Socialism in a quiet, low-key way through the extreme right wing of the Republican party. All of these efforts came to naught. Although there was plenty awareness of the Jewish Question and of racial issues in rightwing circles, there was no will or courage to tackle these problems in an effective manner.

Rockwell realized that the Republicans were not the solution to the problems to which he had been awakened. But he was also unimpressed with the little NS or racialist groups that he investigated. It gradually dawned on him that if he could not work through any of the existing formations, he would have to start one himself.

By 1958 he had made the acquaintance of Harold Arrowsmith, an eccentric, anti-Jewish multi-millionaire (a billionaire in today’s terms). After some negotiation, they came to an agreement: Arrowsmith would finance the new movement, and Rockwell would run its operations. Rockwell had his own idea for a name for the group, but Arrowsmith insisted on the “National Committee to Free America from Jewish Domination.” A house in Arlington, Va., was rented for use as a headquarters, and a printing press was installed in its basement.

One of Rockwell’s strengths was that he thought in grand terms: thinking big is the key to big results. As the inaugural manifestation of the Committee, Rockwell planned for several nationwide anti-Jewish demonstrations to take place simultaneously. Rockwell himself would lead a picket of the White House, while Fields would hold demonstrations at the same moment in Knoxville and Atlanta. Rockwell hoped that James Madole would come aboard in New York City, while DeWest Hooker would lead an activity in Boston. Rockwell further wanted other demonstrations is Chicago, San Diego and elsewhere.

In event, Rockwell went ahead in Washington and Fields in Knoxville and Atlanta, but the others fell through.

Still, it was an auspicious beginning — but soon everything collapsed. A suspicious bombing of a synagogue in Atlanta that was undergoing renovation led to the arrest of the Atlanta demonstrators. Arrowsmith was picked up by the FBI and interrogated for hours as though he were a common thief, all his wealth notwithstanding. The Arlington headquarters, which was also the home of Rockwell and his family, came under repeated attack and he sent his wife and children to safety in Iceland.

Finally, Arrowsmith withdrew his support, and ordered Rockwell to vacate the house and return the printing press. Rockwell fought back and won a delay: at the beginning, he had insisted that Arrowsmith sign a contract, and it held up in court. But the victory was only temporary. The year 1958 came to a bleak end for Rockwell: he had put himself in a position where he could not turn back, and he could not see a way forward.

On March 8, 1959, Rockwell received a package sent to him by James K. Warner, a young admirer. In it was a large, Third Reich-era Swastika banner. A tingling ran up Rockwell’s spine: He suddenly saw the way forward.